Ranar Arafa

Da sanyin safiyar wannan rana, mahajjatan musulmi za su yi tattaki daga Mina zuwa wani tsauni da fili da ake kira Dutsen Arafat da Filayen Arafat. Daga wannan shafin ne annabi Muhammad yayi daya daga cikin wa'azin sa na karshe a shekarar karshe ta rayuwarsa. Wasu Musulmai suna riƙe da cewa ɓangaren ayar Alƙur'ani da ke sanar da cewa addinin Musulunci ya kammalu ya bayyana a wannan rana.

Ranar Arafa

Iri	annual event (en)
Rana	9 Dhu al-Hijjah (en)

Dutsen Arafat ne a dutse tudun game da 20 kilometres (12 mi) kudu maso gabashin Makka a filin Arafat . Dutsen Arafat ya kai kusan 70 metres (230 ft) a tsayi kuma an san shi da "Dutsen Rahama" ( Jabal ar-Rahmah ). Dangane da al'adar Musulunci, tudu shine wurin da annabin musulunci Muhammad ya tsaya ya gabatar da wa'azin ban kwana ga musulmin da suka raka shi aikin Hajji har zuwa karshen rayuwarsa.

A ranar tara (9) ga al-Hijjah kafin azahar, mahajjata sun isa Arafat, wani fili mara kyau wanda ke da 20 kilometres (12 mi) gabacin Makka, inda suke tsaye cikin himma: suna yin addu'o'i, tuba da kaffarar zunuban da suka gabata, neman rahamar Allah, da sauraron malaman musulunci suna yin wa'azi daga kusa da Dutsen Arafat. Mai wanzuwa daga tsakar rana zuwa faɗuwar rana, wannan shine aka sani da 'tsayuwa a gaban Allah' (wuquf), ɗaya daga cikin muhimman ayyukan hajji. A Namrah Mosque [ar], mahajjata suna yin sallar Zuhr ( Dhohr ) da sallar Asuba tare da tsakar rana. Ana ganin aikin hajjin mahajjaci ba shi da inganci idan ba su ciyar da Arafat da rana ba.

Addu'ar Arafah

Yayin da Husayn bn Ali yake karanta addu’ar yayin aikin Hajji a Dutsen Arafat a ranar 9 ga watan Zul Hijjah, Musulman Shi’a a lokacin aikin Hajji suna karanta addu’ar Arafah daga sallar Zuhr zuwa faduwar rana. Ana kiran wannan rana ranar addu’a, musamman ga mutanen da ke tsaye a Dutsen Arafat. A ranar Arafah, wadanda ba za su iya zuwa Makka ba za su je sauran wurare masu tsarki kamar masallatai don karanta sallar Arafah.

Azumin ranar Arafah

Azumtar ranar Arafah ga wadanda ba mahajjata ba sunna ce da aka ba da shawarar sosai wadda ta kunshi lada mai girma; Allah yana gafarta zunuban shekaru biyu. An karbo daga Abu Qatadah cewa an tambayi Muhammad game da azumin ranar Arafah sai ya amsa da cewa:

Yana karewa na shekarun da suka gabata da masu zuwa.

Imam An-Nawawi ya ambata a cikin littafinsa al-Majmu’i, “Dangane da hukuncin wannan al’amari, Imam As-Shafi’i da sahabbansa sun ce: mustahabbi ne (mustahabbi ne) yin azumi ranar Arafah ga wanda baya cikin Arafah. Amma ga mahajjaci da ke Arafah, Imam As-Shafi'i a cikin littafinsa Al-Mukhtasar da mabiyansa sun ayyana 'mustahabbi ne (mustahabbi ne) kada ya yi azumi').

Hana alhazai yin azumi a kwanakin nan babban rahama ne a gare su, domin azumi zai yi wa wanda ya yi aikin hajji wahala da bai dace ba. Sama da duka, Muhammadu bai yi azumi ba yayin da yake tsaye a gaban Allah yana ba da addu'o'i a Arafa. A gefe guda kuma, wadanda ba sa aikin hajjinsu na iya yin azumi don samun falalar ranar mai albarka.

Abu Qatada al-Ansari ya ruwaito cewa an tambayi Annabi Muhammad game da azumin ranar Arafah, sai ya ce: Yana kankare zunuban shekarar da ta gabata da shekarar da ke tafe. Hakanan game da azumin ranar Ashura (Muharram 10) ya ce: Yana kankare zunuban shekarar da ta gabata.

A cikin Sahihu Muslim an ruwaito daga Aisha cewa Muhammad yace: Babu ranar da Allah ya ƴanta mutane daga wuta fiye da ranar arafah. yana zuwa kusa da kashe cikarsa ga mala'iku yana cewa me mutanen nan suke so.

Jama'a za su azumci wannan ranar don samun munanan ayyukansu a shekara mai zuwa, da shekarar da ta gabata, an tafi da su.

Babu ranar da allah ya ƴanta mutane daga wuta fiye da ranar arafah. yana zuwa kusa da kashe cikarsa ga mala'iku yana cewa me mutanen nan suke so.

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