Hakkin rai, shine imani cewa mutum yana da ikon rayuwa kuma, musamman, bai kamata a kashe shi ta wata kungiya ciki har da gwamnati ba.
Manufar 'yancin rayuwa ta taso ne a cikin muhawara kan batutuwan hukuncin kisa, yaki, zubar da ciki, euthanasia, cin zarafin' yan sanda, kisan kai mai adalci, da kuma hakkin dabbobi. Mutane da yawa na iya yin sabani kan wadanne fannoni wannan ka'idar ta shafi, gami da irin wadannan batutuwa da aka ambata a baya.
Ana amfani da kalmar "Hakkin rai" a cikin mahawarar zubar da ciki daga waɗanda suke son kawo karshen al'adar zubar da ciki, ko aƙalla rage yawan aikin, kuma a cikin yanayin ciki, Paparoma Pius XII ne ya gabatar da kalmar zuwa rayuwa yayin wani papal na 1951:
Kowane dan adam, ko da dan cikin da yake ciki, yana da 'yancin rayuwa kai tsaye daga Allah ba daga iyayensa ba, ba daga wata al'umma ko hukuma ba. Saboda haka, babu wani mutum, babu al'umma, babu ikon dan adam, babu kimiyya, babu "nuni" kwata-kwata ko kuma likita, eugenic, zamantakewa, tattalin arziki, ko dabi'a wanda zai iya bayarwa ko bayar da take mai inganci don yanke hukunci da gangan kai tsaye na rayuwar mutum mara laifi… --- Paparoma Pius XII, Adireshi ga ungozoma game da yanayin sana'arsu Papal Encyclical, Oktoba 29, 1951.
A shekarar 1966 taron kasa na Bishop Bishop din Katolika (NCCB) ya tambayi Fr. James T. McHugh don fara lura da yanayin sauye-sauyen zubar da ciki a Amurka. An kafa kungiyar ‘Yancin Rayuwa ta Kasa (NRLC) a shekarar 1967 a matsayin Kungiyar‘ Yancin Rayuwa don daidaita kamfen din ta na jihohi a karkashin kungiyar National Bishops ta Katolika. Don yin kira ga wani yanki mai tushe, kungiyar mara motsi, manyan shugabannin Minnesota sun gabatar da samfurin tsari wanda zai raba NRLC daga sa ido kai tsaye na Taron ofasa na Bishop Bishop din Katolika da farkon 1973 NRLC Director Fr. James T. McHugh da babban mai taimaka masa, Michael Taylor, sun gabatar da wani shiri na daban, saukakawa NRLC zuwa ga samun ‘yancinta daga Cocin Roman Katolika.
Wasu masu bin ka'idoji masu amfani suna da'awar cewa "'yancin rayuwa", inda ya wanzu, ya dogara ne da yanayi ban da kasancewa cikin jinsin mutane. Falsafa Peter Singer sanannen mashahuri ne na wannan jayayya. Ga Singer, Hakkin rayuwa yana cikin ikon tsarawa da kuma tunanin makomar mutum. Wannan ya fadada batun ga dabbobin da ba mutane ba, kamar sauran birrai, amma tunda wadanda ba a haifa ba, jarirai da nakasassun mutane ba su da wannan, ya bayyana cewa zubar da ciki, kashe jarirai mara zafi da kuma euthanasia na iya zama '' barata '' (amma ba farilla ba) a wasu yanayi na musamman, misali a batun jariri nakasasshe wanda rayuwarsa zata kasance cikin wahala, ko kuma idan iyayensa ba sa so su goya shi kuma ba wanda yake son dauke shi.
Masanan ilimin halayyar dan adam masu alaƙa da Hakkin nakasa da al'ummomin nazarin nakasa sun yi jayayya cewa ilimin ilimin Singer ya dogara ne da fahimtar iyawar nakasa.
Ka'idodin Kare Hakkin Dan-Adam na Kasa da Kasa na Doka ya kirkiro da tsarin da za a gane cewa dokar kare hakkin dan adam ta kasa da kasa ta rataya a kan dukkan masu fada a ji na jihohi, kuma ya ce dole ne masu wasan kwaikwayo na jihohi su sani kuma su kasance masu iya aiwatar da mizanan kasa da kasa na 'yancin dan adam. Hakkin rayuwa shine mafi yawanci Hakkin karewa ne wanda aka baiwa kowane dan adam a doron kasa, duk da haka, akwai wasu yanayi wadanda ake bukatar 'yan wasan kwaikwayo na kasa da su dauki tsauraran matakai, wanda ka iya haifar da kisan fararen hula da jami'an tsaro suka yi.
Babban zauren Majalisar Dinkin Duniya ya zartar, a cikin 2007, 2008, 2010, 2012, 2014, da 2016 kudurori marasa kan gado da ke neman a dakatar da zartar da hukuncin kisa a duniya, da nufin sokewa daga karshe.
Ka'idodin 'Yancin Dan Adam na Doka sun tsara lokutan da suka dace na kisan kai ta hanyar tilasta doka. Duk wani mataki na kisa da jami'an tsaro suka dauka dole ne a bi shi bayan wasu ka'idoji da aka shimfida a cikin 'Amfani da Karfi' na littafin Aljihu kan 'Yancin Dan Adam ga Yan Sanda. Babban mahimmancin Littafin Aljihu da ke tattare da amfani da karfi mai kisa shi ne cewa duk sauran hanyoyin da ba na tashin hankali ba ya kamata a fara aiki da farko, sannan a yi amfani da karfi daidai gwargwado. Yin amfani da karfi daidai gwargwado zai iya, kuma a wasu yanayi, ya koma ga na kisa idan jami'in tilasta doka ya yi imani da gaske cewa Kare rayuwar farar hula daya zai haifar da kiyaye ransa, ko rayukan 'yan uwansa farar hula, kamar yadda aka bayyana a cikin 'halalta yanayi na amfani da bindigogi' na littafin Aljihu. Littafin Aljihu Har ila yau, ya bayyana a cikin 'Bayani game da amfani da karfi da bindigogi' cewa akwai tsauraran matakai na lissafin kudi a wurin don kiyaye mutunci tsakanin hukumomin tilasta bin doka game da 'yancinsu na amfani da karfi.
Cibiyoyin kasa da kasa sun fayyace lokacin da inda jami'an tilasta yin doka zasu samu karfin iko a hannunsu. Knungiyar shugabannin 'yan sanda ta Duniya suna da' Manufofin wanda ya haɗa da wasu bayanai daga manyan kafofin. Daya daga cikin waɗannan manufofin kirar suna fadin cewa jami'an tilasta yin doka za su yi aiki da ƙarfin da ya dace don kawo kyakkyawan yanayin zuwa ƙarshe, ba da takamaiman tunani ga lafiyar kansu da sauran fararen hula. An ba wa jami'an tilasta bin doka da oda shiga cikin hanyoyin da aka amince da sashe don kawo karshen lamarin cikin aminci sannan kuma an ba su ikon amfani da kayan aikin da aka bayar don magance matsaloli a yanayin da ake bukatar su kare kansu ko wasu daga lalacewa, kawo mutane masu juriya cikin iko, ko don gama abubuwan da suka saba wa doka. Babu ambaton abin da "ya cancanta" ya kamata a fassara shi da ma'ana, amma akwai isharar da aka yi wa mutum mai hankali hanyar tantance yadda ya kamata mutum ya kusanci yanayi. Koyaya, an ba da haske ta hanyar abubuwan da suka faru kamar kisan Michael Brown da Darren Wilson ya yi a Ferguson, Missouri, wanda ya haifar da tashin hankalin jama'a, cewa akwai rudani da muhawara game da amfani da bindigogi da ƙarfi mai kisa. 'Hanyar amfani da bindigogi' ta samar da tsari ta yadda dole jami'an tsaro su ci gaba yayin amfani da bindigogi. Ya bayyana cewa dole ne su bayyana kansu a matsayin jami'in tilasta bin doka, su ba da gargadi bayyananne, kuma su ba da isasshen lokaci don amsawa (bayar da cewa lokacin ba zai haifar da cutar da wakili ko wasu farar hula ba) kafin karfi mai iko amfani dashi a cikin iyakokin dokokin duniya.
Yayinda Littafin Aljihu kan 'Yancin Dan Adam ga' Yan sanda ya bayyana yanayin ilimin da jami'an tsaro za su iya amfani da karfi na kisa, al'amuran zahiri da aka yi kisan 'yan sanda su ma sun dace. Rosenfeld ya fadi cewa akwai manyan littattafai wadanda ke ba da dalili don yarda cewa yanayin zamantakewar suna da rawar da za su taka a yadda za a iya aiwatar da kashe doka. Rosenfeld ya ce akwai karatun da yawa da aka gudanar wanda ya danganta yadda jami'an tsaro ke amfani da karfin tuwo zuwa yawan aikata laifuka na yanki, girman yawan mutanen da ba 'yan asalin ba da kuma yanayin zamantakewar tattalin arzikin al'ummar da abin ya shafa. Aiwatar da bayanin bargo na yadda kisan 'yan sanda zai iya faruwa a duk fadin lamarin yana da wahala saboda lamuran da suka shafi zamantakewar al'umma daga jiha zuwa jiha.
Perry, Hall da Hall sun tattauna abubuwan da suka faru a duk fadin Amurka wanda ya zama wanda ake zargi sosai kuma aka yada shi sosai a karshen 2014, yana magana ne akan amfani da karfi daga jami'an 'yan sanda farar fata akan fararen farar farar hula maza marasa makami. Babu wata doka wacce ta ba jami'an tsaro damar yin amfani da karfi ta hanyar kisan mutum dangane da jinsin mutumin da suke mu'amala da shi, kawai akwai wata doka da za ta tilasta yin amfani da karfi idan har akwai tsoron da ya dace da rayuwarka ko rayuwar wasu. Koyaya, nazarin Propublica na bayanan tarayya game da harbe-harben policean sanda mai kisa tsakanin 2010 da 2012, ya nuna cewa samari baƙar fata fararen hula sun fi yuwuwar kashe toan sanda sau 21 fiye da fararen samari fararen hula. Amfani da karfi mai kisa daga jami'an tilasta yin doka a Amurka ya haifar da jin dadi tsakanin 'yan Amurka cewa' yan sanda ba su kariya. Tsarin shari'ar galibi ya gano cewa wadannan wakilai sun yi aiki a cikin iyakokin doka saboda abubuwan da mutanen da aka harba suka yanke hukunci ya isa a tuhume su da halayyar dan sanda don tsoron rayukansu ko na wasu. Coppolo ya binciki dokar Connecticut kuma ya ba da rahoton cewa yin amfani da karfi mai ƙarfi dole ne a bi shi da rahoto wanda ke tabbatar ko karfin kashe wakilin na doka ya kasance daidai gwargwadon hali. Coppolo ya kuma bayyana cewa dole ne a mayar da martani mai ma'ana yayin da akwai kyakkyawan imani cewa hujjojin da aka gabatar muku da su na iya haifar da haɗarin mutuwa ko cutarwa ta jiki.
A cikin Graham v. Connor, wani mai ciwon sukari da ke fama da cutar sikari-jini ya kama wani jami'in da ya ga yanayin da ya sa shi shakkar Graham, tsarewar Graham ya haifar da raunuka da dama ga Graham, wanda daga nan ya ci gaba da kai karar ’yan sanda don amfani da karfi fiye da kima. Kotun Koli ta Amurka ba ta sami labarin ciwon sukari a cikin kanta wanda zai iya zama barazana ga wakilin tilasta yin doka. Kotun Koli ta gano cewa dole ne a yi la’akari da cikakken yanayi a lokacin da abin ya faru yayin yanke hukunci ga jami’in maimakon yin la’akari da abin da ya faru tare da yin la’akari da hankali, wanda a game da batun Graham an yanke shawarar cewa halayyar da ke haifar da ciwon sikari a fuskarta za a iya dauka a matsayin barazana ga jami'in tilasta doka ko wasu farar hula. Wannan yana da wahala ga gano abin da ya dace da kwatankwacin kyakkyawan yanayin wanda wakilin doka zai iya amfani da ƙarfi. A cikin Tennessee v. Garner jami’i Elton Hymon ya amsa kiran sata; lokacin da ya shiga bayan gida a cikin abin da ake magana, Hymon ya ga wani yana gudu kuma ya umarci wanda ake zargin, wanda daga baya aka gano shi yaro ne dan shekara 15 mai suna Edward Garner, da ya tsaya. Garner ya fara hawa shinge, kuma Hymon ya ci gaba da harbe shi har lahira a bayan kansa. Kotun kolin ta ce bisa ga abin da aka yi wa kwaskwarima na hudu, jami'in tilasta bin doka da ke bin wani ba zai iya amfani da ƙarfi ba don kammala abin sai dai idan jami'in ya yi imanin da gaske cewa mutumin na da babbar barazanar cutarwa ga jami'in ko wasu . A Amurka inda Kundin Tsarin Mulki na biyu ya ba farar hula 'yancin daukar makamai, duk wani mutum na iya yin barazana ga rayuwar dan sanda ko wasu farar hula, kamar yadda mai yiwuwa ne, duk wani mutum na iya boye bindiga.
A cikin New Zealand, Rahoton Gudanar da Yan Sanda na shekara-shekara ya gano cewa sama da shekaru goma 'yan sanda sun harbe har lahira mutane bakwai, daya daga cikinsu ba shi da laifi kuma dukkanin shari'un da aka gano' yan sanda suna aiki a kan hakkinsu na doka. New Zealand tana da tsayayyar tsari ta yadda duk wani dan kasa da yake son amfani da makami ta hanyar doka dole ne ya bi ta; wannan yana haifar da yanayi wanda ta yadda farar hula ba zai iya zama wata barazana ga rayukan jami'an tsaro ko na wasu ba.
Matsayin da dokar kasa da kasa ke fata jihohi suyi aiki iri daya ne a duk fadin hukumar, dole ne sai jami'an tsaro sun yi amfani da karfi na kisa lokacin da ake fuskantar barazanar cutarwa ga wadancan jami'an tsaro ko sauran farar hula. Gaskiyar ita ce, kowace jiha ta kasance ta musamman a cikin abin da ya dace da halin da ya dace ga jami'an tilasta yin doka don mayar da martani da karfi saboda jihohin da ke duk duniya suna da nasu mahalli na musamman, doka, al'adu da yawan jama'a.
Wadanda suka yi imani da mutum ya kamata su iya yanke shawarar kashe rayuwarsu ta hanyar euthanasia suna amfani da hujjar cewa mutane suna da 'yancin zaɓa, yayin da wadanda ke adawa da halatta euthanasia ke jayayya saboda dalilan cewa duka mutane na da Hakkin rayuwa. Ana kiransu da yawa azaman masu daukar hoto.
Everyone has the right to life, liberty and security of person.
Every human being has the inherent right to life. This right shall be protected by law. No one shall be arbitrarily deprived of his life.
— Article 6.1 of the International Covenant on Civil and Political Rights
Every person has the right to have his life respected. This right shall be protected by law and, in general, from the moment of conception. No one shall be arbitrarily deprived of his life.
— Article 4.1 of the American Convention on Human Rights
Kowane mutum na da hakkin rayuwa, da zamantowa cikin yanci da samun a kiyaye halittarsa kuma ya kasance yana da hakkin a ba shi kariya gwargwadon yadda ya kamata.
--Sashe na 7 na Yarjejeniyar 'Yanci da' Yanci ta Kanada
* Dokar zubar da ciki
| * Al'adar rayuwa
| * Kwamitin Hakkin Rai na Kasa |
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