Ukudlwengulwa Kwabesilisa: Uhlobo lokuhlukumezwa ngokocansi emadodeni

Kudlwengulwa kwabesilisa namanje Taboo, futhi isetshenziswe ngomqondo ongathandeki phakathi kwabobulili futhi zobungqingili amadoda.Abahlinzeki bomphakathi nabahlinzeka ngezinsizakalo bavame ukusabela ngendlela ehlukile kubantu abahlukunyezwayo besilisa ngokuya ngesimo sabo sobulili kanye nobulili babenzi babo. Kungaba nzima kulabo abahlukunyezwayo besilisa ukubika ukuhlukunyezwa ngokocansi ababhekana nakho, ikakhulukazi emphakathini onomkhuba oqinile wobudoda.Bangesaba ukuthi abantu bazokungabaza ukuthanda kwabo ezocansi futhi bababize ngobungqingili, ikakhulukazi uma bedlwengulwe owesilisa, noma ukuthi bangabonwa njengabangewona abesilisa ngenxa yokuthi bayisisulu.

Isikhathi esiningi, izisulu zesilisa zizama ukufihla ziphike ukuhlukunyezwa kwazo, ngokufana nezisulu zabesifazane, ngaphandle kwalapho zilimele kakhulu emzimbeni.Ekugcineni, izisulu zabesilisa zingase zingacaci kahle ekuchazeni ukulimala kwabo lapho befuna usizo lwezempilo noma lwezengqondo.

Jikelele

 

Ucwaningo mayelana nokudlwengulwa kwabantu besilisa lwalusanda kuqala ukuvela ngo-1980, lugxile kakhulu ezinganeni zesilisa.Izifundo zokuhlukunyezwa ngokocansi ezikhungweni zokuhlunyeleliswa kwezimilo ezigxile ikakhulukazi emiphumeleni yalolu hlobo lokudlwengula zazitholakala ekuqaleni kweminyaka yama-1980, kodwa akukho okwakutholakala eminyakeni eyedlule.Iningi lezincwadi eziphathelene nokudlwengulwa nokuhlukunyezwa ngokocansi ligxile kakhulu kubantu abahlukunyeziwe.

Abesilisa ababisengozini

Ngokuzihlanganisa ngokobulili besilisa, kucatshangwa ukuthi abesilisa, noma besilisa abasebasha, abakwazi ukuba yizisulu zokudlwengulwa, noma nokuthi basengozini. Kweminye imiphakathi, kuthathwa njengokuyihlazo nokungabi yindoda uma kukhala umntwana wesilisa, ngoba inkolelo-mbono yabesilisa iveza abesilisa bekwazi ukuzivikela, okungenzeka kungabi njalo. Abafana abancane bangaba buthakathaka futhi babe sengozini yezelelesi, ezivame ukuba namandla. Abenzi bokubi bangasebenzisa noma yini abanayo ukuhlukumeza ingane, kufaka phakathi imali noma okunye ukufumbathiswa. Owesilisa osekhulile naye angaba namandla okuzilwela, noma esabe ukukwenza lokho ngenxa yokuthi kungenzeka aboshwe ngokushaya kanye / noma ngebhethri ngenxa yezindinganiso eziphindwe kabili zomphakathi maqondana nokusetshenziswa kwamandla ekuzivikeleni phakathi kobulili, kwezinye izimo abenzi bobubi besifazane (le ndlela ephindwe kabili iyafana nokukhathazeka kokuzivikela kwabesilisa ekuhlukunyezweni ngokocansi ngabesifazane).

Abesilisa bahlala befuna ucansi

Inkolelo ejwayelekile yomphakathi ukuthi owesilisa kufanele avuswe uma ethola ukwakheka noma enesitho, ngakho-ke lokho kusho ukuthi uzimisele futhi ujabulela noma yimuphi umsebenzi wobulili. Roy J. Levin noWilly Van Berlo babhale ku-athikili ku- Journal of Clinical Forensic Medicine ukuthi ukukhuthazwa okuncane kwezitho zangasese noma ukucindezeleka kungadala ukuphazamiseka "yize kungekho ukukhuthazwa kocansi okuthile okukhona".Ukwakhiwa akusho ukuthi amadoda ayavuma ukuya ocansini. Abesilisa bangathola ama-erections noma ezimeni zocansi ezihlukumezayo noma ezibuhlungu, futhi lokhu akubonisi ukuvuma.

Ngokufana nempendulo ye-erectile yabesifazane, impendulo yomuntu okusho ukuthi indoda ayidingi ukuvuswa ukuze ipipi layo liqine; ukukhuthazwa kwemishini konke okudingekayo.Ukuvuka nokuvuselela izinto ezihlukile.Ukukhuthazeka kuyimpendulo ebonakalayo ekuvuseleleni.Amadoda angakhuthazwa ngokomzimba ngaphandle kokuzizwa evukile futhi ngaleyo ndlela abangele ukwakhiwa.Abesilisa bangesaba futhi besatshiswe ukwakhiwa, ikakhulukazi uma umuntu emdala noma eyisiphathimandla.

Ukuya ocansini

UHenry Leak, usihlalo wenhlangano iSurvivors, uthe ukudlwengulwa kwabesilisa, njengabesifazane, kuhlobene kakhulu namandla kunokuya ocansini, futhi akwenzeki kuphela ngaphakathi komphakathi wobungqingili. Ukuya ocansini kuyinkinga eyinkimbinkimbi, futhi iningi labenzi bobubi besilisa abafuna abafana ababona ongqingili.

  Ukudlwengulwa kwabesilisa ngesikhathi sempi kubikwe ukuthi kudlangile kwezinye izingxenye zomhlaba, njengeDemocratic Republic of Congo, esanda kuba nezimpi zombango .

E-Afrika yonkana, amadoda adlwengulwayo avamise ukubhekana nokucwaswa emphakathini nokugconwa ngokuthi “abuthaka” nokwehluleka ukuvimbela ukudlwengulwa.Bangasolwa nangobungqingili (okuyinto engekho emthethweni emazweni amaningi esifunda).Isibonelo, lapho ababaleki besilisa abavela eCongo befuna ukwelashwa e-Uganda, bashushiswa ngobungqingili, kubika i-The Economist ngo-2012.

Enyakatho ye-Uganda, eminyakeni edlule kube nokuhlaselwa okuqhubekayo ngamaqembu amavukelambuso emelene namabutho kahulumeni.Phakathi nalezi zingxabano, amadoda avamile ahlaselwe kaningi, athunjwa, adlwengulwa futhi aphoqeleka ukuba alwele amaqembu amavukelambuso.Izisulu zokudlwengulwa zivame ukubhekana nokuhlukumezeka okukhulu ngokomzimba, ngokomzwelo nangokwengqondo ngenxa yesipiliyoni sabo.

Imiphumela yomzimba

Ukuhlukunyezwa ngokocansi kubanga ukuhlukumezeka okukhulu ngokomzwelo futhi kaningi ngokomzimba . Kubantu abahlukunyezwa ngokocansi abangaphezu kuka-18, 31.5% wabesifazane kanye nabesilisa abangu-16.1% bathe balimale ngaphandle kwezitho zangasese kulokhu kuhlaselwa.

Izisulu zesilisa zathola ukulimala okuthe xaxa futhi zazisengozini enkulu yokwesatshiswa ngesikhali ngumenzi wobubi.Izimpawu nokulimala okuqapheleka kakhulu ikhanda elibuhlungu, izilonda, isicanucanu, i-colitis, imihuzuko yomphimbo, amehlo amnyama namathambo aphukile.Ucwaningo olwenziwe ngabakwaStermac nozakwabo (2004) luphawule ukuthi ama-45% ezisulu zabesilisa abaya esikhungweni sokuhlukunyezwa ngokocansi esibhedlela banezinhlobo ezithile zokulimala ngokomzimba (25% ukulimala kwezicubu ezithambile , ukuqaqeka okungu-20%).

Imiphumela yesikhathi eside

Uma kuqhathaniswa nabesilisa abangakaze bahlukunyezwe ngokocansi, amadoda ahlukunyezwa ngokocansi ngaphambi kweminyaka yobudala eyi-18 asengozini enkulu yokuba nezinkinga zempilo yengqondo, kufaka phakathi izimpawu zesifo sokucindezeleka kwangemva kwenhlekelele nokudangala; ukuphuza ngokweqile nokusebenzisa kabi izidakamizwa; imicabango yokuzibulala nemizamo yokuzibulala; izinkinga ebuhlotsheni obuseduze; nokungaphumeleli kahle esikoleni nasemsebenzini.

Ngenxa yokulindelwa ubulili, ukuba yisisulu sengane yesilisa yokuhlukunyezwa ngokocansi kungaholela ku:

1. Ingcindezi yokufakazela ubudoda bakhe ngokomzimba nangokobulili (ukuqina nokuzibandakanya ekuziphatheni okuyingozi noma okunodlame; ukuba nabalingani abaningi besifazane ocansini).
2. Ukudideka ngobulili nobunikazi bobulili.
3. Umuzwa wokuba yindoda enganele.
4. Umuzwa wamandla alahlekile, ukulawula nokuzethemba ebudodeni bakhe.
5. Izinkinga ngokusondelana nokusondelana.
6. Izinkinga zocansi.
7. Ukwesaba ukuba 'ngongqingili' noma 'isitabane'.
8. Ukuthandana nabantu bobulili obufanayo .

Ukwelapha

Izisulu zokuhlukunyezwa ngokocansi zidinga ukwelashwa okukhulu ngokomzwelo nangokwengqondo ngemuva kokudlwengulwa, kodwa abasindile besilisa akunakwenzeka ukuthi bawakhulume amacala abo.U-Elizabeth Donovan, udokotela wezifo zengqondo, uthe; "Abesilisa banomthwalo owengeziwe wokubhekana nomphakathi ongakholelwa ukuthi ukudlwengulwa kungenzeka kubo ... nakancane."