鄙俚計學者,馬學以云計學之專於形氣而忽形制、羣道者也。夫計學之形氣者,供求二者也。以「鄙俚」名之,蓋其為輔資制模法而棄格致之涂術,恐觸商貨流貤所匿之羣道、民等也。
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馬克思所論之鄙俚計學,見於資本論之跋:
於此情形,資產階級政治經濟學之掛帥者決而成二黨。一黨蓋明哲小己者,聚於巴帥夏幟下。巴师夏者,辯護論之最淺薄無理者也。他黨宗於穆勒,以期調和非可合者也。
馬克思以為,一八三〇年為鄙俚計學之分界線,緣英法兩國之資產階級悉以當政,無庸其以為器具與封建相抗故,鄙俚計學落於無足重輕之位。夫民等競爭居於顯處,今之問題,非其玄理是非,而以其合乎資本者也。其與穀物法相抗之時,尚有其論衡之用,然穀物法以還,其論衡之用亦還矣。
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