Strong's Exhaustive Concordance/G0

Α (al'-fah): of Hebrew origin; the first letter of the alphabet; figuratively, only (from its use as a numeral) the first: Alpha. Often used (usually an, before a vowel) also in composition (as a contraction from ἄνευ) in the sense of privation; so, in many words, beginning with this letter; occasionally in the sense of union (as a contraction of ἅμα).

Ἀαρών (ah-ar-ohn'): of Hebrew origin (אַהֲרוֹן); Aaron, the brother of Moses: Aaron.

Ἀβαδδών (ab-ad-dohn'): of Hebrew origin (אֲבַדּוֹן); a destroying angel: Abaddon.

ἀβαρής (ab-ar-ace'): from Α (as a negative particle) and βάρος; weightless, i.e. (figuratively) not burdensome: from being burdensome.

Ἀββᾶ (ab-bah'): of Chaldee origin (אַב); father as a vocative: Abba.

Ἄβελ (ab'-el): of Hebrew origin (הָ֫בֶל); Abel, the son of Adam: Abel.

Ἀβιά (ab-ee-ah'): of Hebrew origin (אֲבִיָּה); Abijah, the name of two Israelites: Abia.

Ἀβιαθάρ (ab-ee-ath'-ar): of Hebrew origin (אֶבְיָתָר); Abiathar, an Israelite: Abiathar.

Ἀβιληνή (ab-ee-lay-nay'): of foreign origin (compare אָבֵל); Abilene, a region of Syria: Abilene.

Ἀβιούδ (ab-ee-ood'): of Hebrew origin (אֲבִיהוּד); Abihud, an Israelite: Abiud.

Ἀβραάμ (ab-rah-am'): of Hebrew origin (אַבְרָהָם); Abraham, the Hebrew patriarch: Abraham. (In Acts 7:16 the text should probably read Jacob.)

ἄβυσσος (ab'-us-sos): from Α (as a negative particle) and a variation of βυθός; depthless, i.e. (specially) (infernal) "abyss": deep, (bottomless) pit.

Ἄγαβος (ag'-ab-os): of Hebrew origin (compare חָגָב); Agabus, an Israelite: Agabus.

ἀγαθοεργέω (ag-ath-er-gheh'-o): from ἀγαθός and ἔργον; to work good: do good.

ἀγαθοποιέω (ag-ath-op-oy-eh'-o): from ἀγαθοποιός; to be a well-doer (as a favor or a duty): (when) do good (well).

ἀγαθοποιΐα (ag-ath-op-oy-ee'-ah): from ἀγαθοποιός; well-doing, i.e. virtue: well-doing.

ἀγαθοποιός (ag-ath-op-oy-os'): from ἀγαθός and ποιέω; a well-doer, i.e. virtuous: them that do well.

ἀγαθός (ag-ath-os'): a primary word; "good" (in any sense, often as noun): benefit, good(-s, things), well. Compare καλός.

ἀγαθωσύνη (ag-ath-o-soo'-nay): from ἀγαθός; goodness, i.e. virtue or beneficence: goodness.

ἀγαλλίασις (ag-al-lee'-as-is): from ἀγαλλιάω; exultation; specially, welcome: gladness, (exceeding) joy.

ἀγαλλιάω (ag-al-lee-ah'-o): from agan (much) and ἅλλομαι; properly, to jump for joy, i.e. exult: be (exceeding) glad, with exceeding joy, rejoice (greatly).

ἄγαμος (ag'-am-os): from Α (as a negative particle) and γάμος; unmarried: unmarried.

ἀγανακτέω (ag-an-ak-teh'-o): from agan (much) and achthos (grief; akin to the base of ἀγκάλη); to be greatly afflicted, i.e. (figuratively) indignant: be much (sore) displeased, have (be moved with, with) indignation.

ἀγανάκτησις (ag-an-ak'-tay-sis): from ἀγανακτέω; indignation: indignation.

ἀγαπάω (ag-ap-ah'-o): perhaps from agan (much) (or compare עָגַב); to love (in a social or moral sense): (be-)love(-ed). Compare φιλέω.

ἀγάπη (ag-ah'-pay): from ἀγαπάω; love, i.e. affection or benevolence; specially (plural) a love-feast: (feast of) charity(-ably), dear, love.

ἀγαπητός (ag-ap-ay-tos'): from ἀγαπάω; beloved: (dearly, well) beloved, dear.

Ἄγαρ (ag'-ar): of Hebrew origin (הָגָר); Hagar, the concubine of Abraham: Hagar.

ἀγγαρεύω (ang-ar-yew'-o): of foreign origin (compare אּגְּרָה); properly, to be a courier, i.e. (by implication) to press into public service: compel (to go).

ἀγγεῖον (ang-eye'-on): from aggos (a pail, perhaps as bent; compare the base of ἀγκάλη); a receptacle: vessel.

ἀγγελία (ang-el-ee'-ah): from ἄγγελος; an announcement, i.e. (by implication) precept: message.

ἄγγελος (ang'-el-os): from aggello (probably derived from ἄγω; compare ἀγέλη) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor: angel, messenger.

ἄγε (ag'-eh): imperative of ἄγω; properly, lead, i.e. come on: go to.

ἀγέλη (ag-el'-ay): from ἄγω (compare ἄγγελος); a drove: herd.

ἀγενεαλόγητος (ag-en-eh-al-og'-ay-tos): from Α (as negative particle) and γενεαλογέω; unregistered as to birth: without descent.

ἀγενής (ag-en-ace'): from Α (as negative particle) and γένος; properly, without kin, i.e. (of unknown descent, and by implication) ignoble: base things.

ἁγιάζω (hag-ee-ad'-zo): from ἅγιος; to make holy, i.e. (ceremonially) purify or consecrate; (mentally) to venerate: hallow, be holy, sanctify.

ἁγιασμός (hag-ee-as-mos'): from ἁγιάζω; properly, purification, i.e. (the state) purity; concretely (by Hebraism) a purifier: holiness, sanctification.

ἅγιον (hag'-ee-on): neuter of ἅγιος; a sacred thing (i.e. spot): holiest (of all), holy place, sanctuary.

ἅγιος (hag'-ee-os): from hagos (an awful thing) (compare ἁγνός, θάλπω); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated): (most) holy (one, thing), saint.

ἁγιότης (hag-ee-ot'-ace): from ἅγιος; sanctity (i.e. properly, the state): holiness.

ἁγιωσύνη (hag-ee-o-soo'-nay): from ἅγιος; sacredness (i.e. properly, the quality): holiness.

ἀγκάλη (ang-kal'-ay): from agkos (a bend, "ache"); an arm (as curved): arm.

ἄγκιστρον (ang'-kis-tron): from the same as ἀγκάλη; a hook (as bent): hook.

ἄγκυρα (ang'-koo-rah): from the same as ἀγκάλη; an "anchor" (as crooked): anchor.

ἄγναφος (ag'-naf-os): from Α (as a negative particle) and the same as γναφεύς; properly, unfulled, i.e. (by implication) new (cloth): new.

ἁγνεία (hag-ni'-ah): from ἁγνός; cleanliness (the quality), i.e. (specially) chastity: purity.

ἁγνίζω (hag-nid'-zo): from ἁγνός; to make clean, i.e. (figuratively) sanctify (ceremonially or morally): purify (self).

ἁγνισμός (hag-nis-mos'): from ἁγνίζω; a cleansing (the act), i.e. (ceremonially) lustration: purification.

ἀγνοέω (ag-no-eh'-o): from Α (as a negative particle) and νοιέω; not to know (through lack of information or intelligence); by implication, to ignore (through disinclination): (be) ignorant(-ly), not know, not understand, unknown.

ἀγνόημα (ag-no'-ay-mah): from ἀγνοέω; a thing ignored, i.e. shortcoming: error.

ἄγνοια (ag'-noy-ah): from ἀγνοέω; ignorance (properly, the quality): ignorance.

ἁγνός (hag-nos'): from the same as ἅγιος; properly, clean, i.e. (figuratively) innocent, modest, perfect: chaste, clean, pure.

ἁγνότης (hag-not'-ace): from ἁγνός; cleanness (the state), i.e. (figuratively) blamelessness: pureness.

ἁγνῶς (hag-noce'): adverb from ἁγνός; purely, i.e. honestly: sincerely.

ἀγνωσία (ag-no-see'-ah): from Α (as negative particle) and γνῶσις; ignorance (properly, the state): ignorance, not the knowledge.

ἄγνωστος (ag'-noce-tos'): from Α (as negative particle) and γνωστός; unknown: unknown.

ἀγορά (ag-or-ah'): from ageiro (to gather; probably akin to ἐγείρω); properly, the town-square (as a place of public resort); by implication, a market or thoroughfare: market(-place), street.

ἀγοράζω (ag-or-ad'-zo): from ἀγορά; properly, to go to market, i.e. (by implication) to purchase; specially, to redeem: buy, redeem.

ἀγοραῖος (ag-or-ah'-yos): from ἀγορά; relating to the market-place, i.e. forensic (times); by implication, vulgar: baser sort, low.

ἄγρα (ag'-rah): from ἄγω; (abstractly) a catching (of fish); also (concretely) a haul (of fish): draught.

ἀγράμματος (ag-ram-mat-os): from Α (as negative particle) and γράμμα; unlettered, i.e. illiterate: unlearned.

ἀγραυλέω (ag-row-leh'-o): from ἀγρός and αὐλέω (in the sense of αὐλή); to camp out: abide in the field.

ἀγρεύω (ag-rew'-o): from ἄγρα; to hunt, i.e. (figuratively) to entrap: catch.

ἀγριέλαιος (ag-ree-el'-ah-yos): from ἄγριος and ἐλαία; an oleaster: olive tree (which is) wild.

ἄγριος (ag'-ree-os): from ἀγρός; wild (as pertaining to the country), literally (natural) or figuratively (fierce): wild, raging.

Ἀγρίππας (ag-rip'-pas): apparently from ἄγριος and ἵππος; wild-horse tamer; Agrippas, one of the Herods: Agrippa.

ἀγρός (ag-ros'): from ἄγω; a field (as a drive for cattle); genitive case, the country; specially, a farm, i.e. hamlet: country, farm, piece of ground, land.

ἀγρυπνέω (ag-roop-neh'-o): ultimately from Α (as negative particle) and ὕπνος; to be sleepless, i.e. keep awake: watch.

ἀγρυπνία (ag-roop-nee'-ah): from ἀγρυπνέω; sleeplessness, i.e. a keeping awake: watch.

ἄγω (ag'-o): a primary verb; properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce: be, bring (forth), carry, (let) go, keep, lead away, be open.

ἀγωγή (ag-o-gay'): reduplicated from ἄγω; a bringing up, i.e. mode of living: manner of life.

ἀγών (ag-one'): from ἄγω; properly, a place of assembly (as if led), i.e. (by implication) a contest (held there); figuratively, an effort or anxiety: conflict, contention, fight, race.

ἀγωνία (ag-o-nee'-ah): from ἀγών; a struggle (properly, the state), i.e. (figuratively) anguish: agony.

ἀγωνίζομαι (ag-o-nid'-zom-ahee): from ἀγών; to struggle, literally (to compete for a prize), figuratively (to contend with an adversary), or genitive case (to endeavor to accomplish something): fight, labor fervently, strive.

Ἀδάμ (ad-am'): of Hebrew origin (אָדָם); Adam, the first man; typically (of Jesus) man (as his representative): Adam.

ἀδάπανος (ad-ap'-an-os): from Α (as negative particle); and δαπάνη; costless, i.e. gratuitous: without expense.

Ἀδδί (ad-dee'): probably of Hebrew origin (compare עֶ֫דִי); Addi, an Israelite: Addi.

ἀδελφή (ad-el-fay'): feminine of ἀδελφός; a sister (naturally or ecclesiastically): sister.

ἀδελφός (ad-el-fos'): from Α (as a connective particle) and delphus (the womb); a brother (literally or figuratively) near or remote (much like Α): brother.

ἀδελφότης (ad-el-fot'-ace): from ἀδελφός; brotherhood (properly, the feeling of brotherliness), i.e. the (Christian) fraternity: brethren, brotherhood.

ἄδηλος (ad'-ay-los): from Α (as a negative particle) and δῆλος; hidden, figuratively, indistinct: appear not, uncertain.

ἀδηλότης (ad-ay-lot'-ace): from ἄδηλος; uncertainty: X uncertain.

ἀδήλως (ad-ay'-loce): adverb from ἄδηλος; uncertainly: uncertainly.

ἀδημονέω (ad-ay-mon-eh'-o): from a derivative of adeo (to be sated to loathing); to be in distress (of mind): be full of heaviness, be very heavy.

ᾅδης (hah'-dace): from Α (as negative particle) and εἴδω; properly, unseen, i.e. "Hades" or the place (state) of departed souls: grave, hell.

ἀδιάκριτος (ad-ee-ak'-ree-tos): from Α (as a negative particle) and a derivative of διακρίνω; properly, undistinguished, i.e. (actively) impartial: without partiality.

ἀδιάλειπτος (ad-ee-al'-ipe-tos): from Α (as a negative particle) and a derivative of a compound of διά and λείπω; unintermitted, i.e. permanent: without ceasing, continual.

ἀδιαλείπτως (ad-ee-al-ipe'-toce): adverb from ἀδιάλειπτος; uninterruptedly, i.e. without omission (on an appropriate occasion): without ceasing.

ἀδιαφθορία (ad-ee-af-thor-ee'-ah): from a derivative of a compound of Α (as a negative particle) and a derivative of διαφθείρω; incorruptibleness, i.e. (figuratively) purity (of doctrine): uncorruptness.

ἀδικέω (ad-ee-keh'-o): from ἄδικος; to be unjust, i.e. (actively) do wrong (morally, socially or physically): hurt, injure, be an offender, be unjust, (do, suffer, take) wrong.

ἀδίκημα (ad-eek'-ay-mah): from ἀδικέω; a wrong done: evil doing, iniquity, matter of wrong.

ἀδικία (ad-ee-kee'-ah): from ἄδικος; (legal) injustice (properly, the quality, by implication, the act); morally, wrongfulness (of character, life or act): iniquity, unjust, unrighteousness, wrong.

ἄδικος (ad'-ee-kos): from Α (as a negative particle) and δίκη; unjust; by extension wicked; by implication, treacherous; specially, heathen: unjust, unrighteous.

ἀδίκως (ad-ee'-koce): adverb from ἄδικος; unjustly: wrongfully.

ἀδόκιμος (ad-ok'-ee-mos): from Α (as a negative particle) and δόκιμος; unapproved, i.e. rejected; by implication, worthless (literally or morally): castaway, rejected, reprobate.

ἄδολος (ad'-ol-os): from Α (as a negative particle); and δόλος; undeceitful, i.e. (figuratively) unadulterated: sincere.

Ἀδραμυττηνός (ad-ram-oot-tay-nos'): from Adramutteion (a place in Asia Minor); Adramyttene or belonging to Adramyttium: of Adramyttium.

Ἀδρίας (ad-ree'-as): from Adria (a place near its shore); the Adriatic sea (including the Ionian): Adria.

ἁδρότης (had-rot'-ace): from hadros (stout); plumpness, i.e. (figuratively) liberality: abundance.

ἀδυνατέω (ad-oo-nat-eh'-o): from ἀδύνατος; to be unable, i.e. (passively) impossible: be impossible.

ἀδύνατος (ad-oo'-nat-os): from Α (as a negative particle) and δυνατός; unable, i.e. weak (literally or figuratively); passively, impossible: could not do, impossible, impotent, not possible, weak.

ᾄδω (ad'-o): a primary verb; to sing: sing.

ἀεί (ah-eye'): from an obsolete primary noun (apparently meaning continued duration); "ever," by qualification regularly; by implication, earnestly: always, ever.

ἀετός (ah-et-os'): from the same as ἀήρ; an eagle (from its wind-like flight): eagle.

ἄζυμος (ad'-zoo-mos): from Α (as a negative particle) and ζύμη; unleavened, i.e. (figuratively) uncorrupted; (in the neutral plural) specially (by implication) the Passover week: unleavened (bread).

Ἀζώρ (ad-zore'): of Hebrew origin (compare עַזּוּר); Azor, an Israelite: Azorigin.

Ἄζωτος (ad'-zo-tos): of Hebrew origin (אַשְׁדּוֹד); Azotus (i.e. Ashdod), a place in Palestine: Azotus.

ἀήρ (ah-ayr'): from aemi (to breathe unconsciously, i.e. respire; by analogy, to blow); "air" (as naturally circumambient): air. Compare ψύχω.

ἀθανασία (ath-an-as-ee'-ah): from a compound of Α (as a negative particle) and θάνατος; deathlessness: immortality.

ἀθέμιτος (ath-em'-ee-tos): from Α (as a negative particle) and a derivative of themis (statute; from the base of τίθημι); illegal; by implication, flagitious: abominable, unlawful thing.

ἄθεος (ath'-eh-os): from Α (as a negative particle) and θεός; godless: without God.

ἄθεσμος (ath'-es-mos): from Α (as a negative particle) and a derivative of τίθημι (in the sense of enacting); lawless, i.e. (by implication) criminal: wicked.

ἀθετέω (ath-et-eh'-o): from a compound of Α (as a negative particle) and a derivative of τίθημι; to set aside, i.e. (by implication) to disesteem, neutralize or violate: cast off, despise, disannul, frustrate, bring to nought, reject.

ἀθέτησις (ath-et'-ay-sis): from ἀθετέω; cancellation (literally or figuratively): disannulling, put away.

Ἀθῆναι (ath-ay-nahee): plural of Athene (the goddess of wisdom, who was reputed to have founded the city); Athenæ, the capitol of Greece: Athens.

Ἀθηναῖος (ath-ay-nah'-yos): from Ἀθῆναι; an Athenæan or inhabitant of Athenæ: Athenian.

ἀθλέω (ath-leh'-o): from athlos (a contest in the public lists); to contend in the competitive games: strive.

ἄθλησις (ath'-lay-sis): from ἀθλέω; a struggle (figuratively): fight.

ἀθυμέω (ath-oo-meh'-o): from a compound of Α (as a negative particle) and θυμός; to be spiritless, i.e. disheartened: be dismayed.

ἄθωος (ath'-o-os): from Α (as a negative particle) and probably a derivative of τίθημι (meaning a penalty); not guilty: innocent.

αἴγειος (ah'-ee-ghi-os): from aix (a goat); belonging to a goat: goat.

αἰγιαλός (ahee-ghee-al-os'): from aisso (to rush) and ἅλς (in the sense of the sea; a beach (on which the waves dash): shore.

Αἰγύπτιος (ahee-goop'-tee-os): from Αἴγυπτος; an Ægyptian or inhabitant of Ægyptus: Egyptian.

Αἴγυπτος (ah'-ee-goop-tos): of uncertain derivation; Ægyptus, the land of the Nile: Egypt.

ἀΐδιος (ah-id'-ee-os): from ἀεί; everduring (forward and backward, or forward only): eternal, everlasting.

αἰδώς (ahee-doce'): perhaps from Α (as a negative particle) and εἴδω (through the idea of downcast eyes); bashfulness, i.e. (towards men), modesty or (towards God) awe: reverence, shamefacedness.

Αἰθίοψ (ahee-thee'-ops): from aitho (to scorch) and ops (the face, from ὀπτάνομαι); an Æthiopian (as a blackamoor): Ethiopian.

αἷμα (hah'-ee-mah): of uncertain derivation; blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred: blood.

αἱματεκχυσία (hahee-mat-ek-khoo-see'-ah): from αἷμα and a derivative of ἐκχέω; an effusion of blood: shedding of blood.

αἱμοῤῥέω (hahee-mor-hreh'-o): from αἷμα and ῥέω; to flow blood, i.e. have a hæmorrhage: diseased with an issue of blood.

Αἰνέας (ahee-neh'-as): of uncertain derivation; Ænĕas, an Israelite: Æneas.

αἴνεσις (ah'-ee-nes-is): from αἰνέω; a praising (the act), i.e. (specially) a thank(-offering): praise.

αἰνέω (ahee-neh'-o): from αἶνος; to praise (God): praise.

αἴνιγμα (ah'-ee-nig-ma): from a derivative of αἶνος (in its primary sense); an obscure saying ("enigma"), i.e. (abstractly) obscureness: X darkly.

αἶνος (ah'-ee-nos): apparently a prime word; properly, a story, but used in the sense of ἔπαινος; praise (of God): praise.

Αἰνών (ahee-nohn'): of Hebrew origin (a derivative of עַ֫יִן, place of springs); Ænon, a place in Palestine: Ænon.

αἱρέομαι (hahee-reh'-om-ahee): probably akin to αἴρω; to take for oneself, i.e. to prefer: choose. Some of the forms are borrowed from a cognate hellomai hel'-lom-ahee; which is otherwise obsolete.

αἵρεσις (hah'-ee-res-is): from αἱρέομαι; properly, a choice, i.e. (specially) a party or (abstractly) disunion: heresy (which is the Greek word itself), sect.

αἱρετίζω (hahee-ret-id'-zo): from a derivative of αἱρέομαι; to make a choice: choose.

αἱρετικός (hahee-ret-ee-kos'): from the same as αἱρετίζω; a schismatic: heretic (the Greek word itself).

αἴρω (ah'-ee-ro): a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare נָשָׂא) to expiate sin: away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).

αἰσθάνομαι (ahee-sthan'-om-ahee): of uncertain derivation; to apprehend (properly, by the senses): perceive.

αἴσθησις (ah'-ee-sthay-sis): from αἰσθάνομαι; perception, i.e. (figuratively) discernment: judgment.

αἰσθητήριον (ahee-sthay-tay'-ree-on): from a derivative of αἰσθάνομαι; properly, an organ of perception, i.e. (figuratively) judgment: senses.

αἰσχροκερδής (ahee-skhrok-er-dace'): from αἰσχρός and kerdos (gain); sordid: given to (greedy of) filthy lucre.

αἰσχροκερδῶς (ahee-skhrok-er-doce'): adverb from αἰσχροκερδής; sordidly: for filthy lucre's sake.

αἰσχρολογία (ahee-skhrol-og-ee'-ah): from αἰσχρός and λόγος; vile conversation: filthy communication.

αἰσχρόν (ahee-skhron'): neuter of αἰσχρός; a shameful thing, i.e. indecorum: shame.

αἰσχρός (ahee-skhros'): from the same as αἰσχύνομαι; shameful, i.e. base (specially, venal): filthy.

αἰσχρότης (ahee-skhrot'-ace): from αἰσχρός; shamefulness, i.e. obscenity: filthiness.

αἰσχύνη (ahee-skhoo'-nay): from αἰσχύνομαι; shame or disgrace (abstractly or concretely): dishonesty, shame.

αἰσχύνομαι (ahee-skhoo'-nom-ahee): from aischos (disfigurement, i.e. disgrace); to feel shame (for oneself): be ashamed.

αἰτέω (ahee-teh'-o): of uncertain derivation; to ask (in genitive case): ask, beg, call for, crave, desire, require. Compare πυνθάνομαι.

αἴτημα (ah'-ee-tay-mah): from αἰτέω; a thing asked or (abstractly) an asking: petition, request, required.

αἰτία (ahee-tee'-a): from the same as αἰτέω; a cause (as if asked for), i.e. (logical) reason (motive, matter), (legal) crime (alleged or proved): accusation, case, cause, crime, fault, (wh-)ere(-fore).

αἰτίαμα (ahee-tee'-am-ah): from a derivative of αἰτία; a thing charged: complaint.

αἴτιον (ah'-ee-tee-on): neuter of αἴτιος; a reason or crime (like αἰτία): cause, fault.

αἴτιος (ah'-ee-tee-os): from the same as αἰτέω; causative, i.e. (concretely) a causer: author.

αἰφνίδιος (aheef-nid'-ee-os): from a compound of Α (as a negative particle) and φαίνω (compare ἐξαίφνης) (meaning non-apparent); unexpected, i.e. (adverbially) suddenly: sudden, unawares.

αἰχμαλωσία (aheekh-mal-o-see'-ah): from αἰχμάλωτος; captivity: captivity.

αἰχμαλωτεύω (aheekh-mal-o-tew'-o): from αἰχμάλωτος; to capture (like αἰχμαλωτίζω): lead captive.

αἰχμαλωτίζω (aheekh-mal-o-tid'-zo): from αἰχμάλωτος; to make captive: lead away captive, bring into captivity.

αἰχμάλωτος (aheekh-mal-o-tos'): from aichme (a spear) and a derivative of the same as ἅλωσις; properly, a prisoner of war, i.e. (genitive case) a captive: captive.

αἰών (ahee-ohn'): from the same as ἀεί; properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future): age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the, while the) world (began, without end). Compare χρόνος.

αἰώνιος (ahee-o'-nee-os): from αἰών; perpetual (also used of past time, or past and future as well): eternal, for ever, everlasting, world (began).

ἀκαθαρσία (ak-ath-ar-see'-ah): from ἀκάθαρτος; impurity (the quality), physically or morally: uncleanness.

ἀκαθάρτης (ak-ath-ar'-tace): from ἀκάθαρτος; impurity (the state), morally: filthiness.

ἀκάθαρτος (ak-ath'-ar-tos): from Α (as a negative particle) and a presumed derivative of καθαίρω (meaning cleansed); impure (ceremonially, morally (lewd) or specially, (demonic)): foul, unclean.

ἀκαιρέομαι (ak-ahee-reh'-om-ahee): from a compound of Α (as a negative particle) and καιρός (meaning unseasonable); to be inopportune (for oneself), i.e. to fail of a proper occasion: lack opportunity.

ἀκαίρως (ak-ah'-ee-roce): adverb from the same as ἀκαιρέομαι; inopportunely: out of season.

ἄκακος (ak'-ak-os): from Α (as a negative particle) and κακός; not bad, i.e. (objectively) innocent or (subjectively) unsuspecting: harmless, simple.

ἄκανθα (ak'-an-thah): probably from the same as ἀκμήν; a thorn: thorn.

ἀκάνθινος (ak-an'-thee-nos): from ἄκανθα; thorny: of thorns.

ἄκαρπος (ak'-ar-pos): from Α (as a negative particle) and καρπός; barren (literally or figuratively): without fruit, unfruitful.

ἀκατάγνωστος (ak-at-ag'-noce-tos): from Α (as a negative particle) and a derivative of καταγινώσκω; unblamable: that cannot be condemned.

ἀκατακάλυπτος (ak-at-ak-al'-oop-tos): from Α (as a negative particle) and a derivative of a compound of κατά and καλύπτω; unveiled: uncovered.

ἀκατάκριτος (ak-at-ak'-ree-tos): from Α (as a negative particle) and a derivative of κατακρίνω; without (legal) trial: uncondemned.

ἀκατάλυτος (ak-at-al'-oo-tos): from Α (as a negative particle) and a derivative of καταλύω; indissoluble, i.e. (figuratively) permanent: endless.

ἀκατάπαυστος (ak-at-ap'-ow-stos): from Α (as a negative particle) and a derivative of καταπαύω; unrefraining: that cannot cease.

ἀκαταστασία (ak-at-as-tah-see'-ah): from ἀκατάστατος; instability, i.e. disorder: commotion, confusion, tumult.

ἀκατάστατος (ak-at-as'-tat-os): from Α (as a negative particle) and a derivative of καθίστημι; inconstant: unstable.

ἀκατάσχετος (ak-at-as'-khet-os): from Α (as a negative particle) and a derivative of κατέχω; unrestrainable: unruly.

Ἀκελδαμά (ak-el-dam-ah'): of Chaldee origin (meaning field of blood; corresponding to חֵ֫לֶק and דָּם); Akeldama, a place near Jerusalem: Aceldama.

ἀκέραιος (ak-er'-ah-yos): from Α (as a negative particle) and a presumed derivative of κεράννυμι; unmixed, i.e. (figuratively) innocent: harmless, simple.

ἀκλινής (ak-lee-nace'): from Α (as a negative particle) and κλίνω; not leaning, i.e. (figuratively) firm: without wavering.

ἀκμάζω (ak-mad'-zo): from the same as ἀκμήν; to make a point, i.e. (figuratively) mature: be fully ripe.

ἀκμήν (ak-mane'): accusative case of a noun ("acme") akin to ake (a point) and meaning the same; adverbially, just now, i.e. still: yet.

ἀκοή (ak-o-ay'): from ἀκούω; hearing (the act, the sense or the thing heard): audience, ear, fame, which ye heard, hearing, preached, report, rumor.

ἀκολουθέω (ak-ol-oo-theh'-o): from Α (as a particle of union) and keleuthos (a road); properly, to be in the same way with, i.e. to accompany (specially, as a disciple): follow, reach.

ἀκούω (ak-oo'-o): a primary verb; to hear (in various senses): give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.

ἀκρασία (ak-ras-ee'-a): from ἀκρατής; want of self-restraint: excess, incontinency.

ἀκρατής (ak-rat'-ace): from Α (as a negative particle) and κράτος; powerless, i.e. without self-control: incontinent.

ἄκρατος (ak'-rat-os): from Α (as a negative particle) and a presumed derivative of κεράννυμι; undiluted: without mixture.

ἀκρίβεια (ak-ree'-bi-ah): from the same as ἀκριβέστατος; exactness: perfect manner.

ἀκριβέστατος (ak-ree-bes'-ta-tos): superlative of akribes (a derivative of the same as ἄκρον); most exact: most straitest.

ἀκριβέστερον (ak-ree-bes'-ter-on): neuter of the comparative of the same as ἀκριβέστατος; (adverbially) more exactly: more perfect(-ly).

ἀκριβόω (ak-ree-bo'-o): from the same as ἀκριβέστατος; to be exact, i.e. ascertain: enquire diligently.

ἀκριβῶς (ak-ree-boce'): adverb from the same as ἀκριβέστατος; exactly: circumspectly, diligently, perfect(-ly).

ἀκρίς (ak-rece'): apparently from the same as ἄκρον; a locust (as pointed, or as lighting on the top of vegetation): locust.

ἀκροατήριον (ak-ro-at-ay'-ree-on): from ἀκροατής; an audience-room: place of hearing.

ἀκροατής (ak-ro-at-ace'): from akroaomai (to listen; apparently an intensive of ἀκούω); a hearer (merely): hearer.

ἀκροβυστία (ak-rob-oos-tee'-ah): from ἄκρον and probably a modified form of posthe (the penis or male sexual organ); the prepuce; by implication, an uncircumcised (i.e. gentile, figuratively, unregenerate) state or person: not circumcised, uncircumcised (with echo), uncircumcision.

ἀκρογωνιαῖος (ak-rog-o-nee-ah'-yos): from ἄκρον and γωνία; belonging to the extreme corner: chief corner.

ἀκροθίνιον (ak-roth-in'-ee-on): from ἄκρον and this (a heap); properly (in the plural) the top of the heap, i.e. (by implication) best of the booty: spoils.

ἄκρον (ak'-ron): neuter of an adjective probably akin to the base of ἀκμήν; the extremity: one end… other, tip, top, uttermost participle.

Ἀκύλας (ak-oo'-las): probably for Latin aquila (an eagle); Akulas, an Israelite: Aquila.

ἀκυρόω (ak-oo-ro'-o): from Α (as a negative particle) and κυρόω; to invalidate: disannul, make of none effect.

ἀκωλύτως (ak-o-loo'-toce): adverb from a compound of Α (as a negative particle) and a derivative of κωλύω; in an unhindered manner, i.e. freely: no man forbidding him.

ἄκων (ak'-ohn): from Α (as a negative particle) and ἑκών; unwilling: against the will.

ἀλάβαστρον (al-ab'-as-tron): neuter of alabastros (of uncertain derivation), the name of a stone; properly, an "alabaster" box, i.e. (by extension) a perfume vase (of any material): (alabaster) box.

ἀλαζονεία (al-ad-zon-i'-a): from ἀλαζών; braggadocio, i.e. (by implication) self-confidence: boasting, pride.

ἀλαζών (al-ad-zone'): from ale (vagrancy); braggart: boaster.

ἀλαλάζω (al-al-ad'-zo): from alale ( a shout, "halloo"); to vociferate, i.e. (by implication) to wail; figuratively, to clang: tinkle, wail.

ἀλάλητος (al-al'-ay-tos): from Α (as a negative particle) and a derivative of λαλέω; unspeakable: unutterable, which cannot be uttered.

ἄλαλος (al'-al-os): from Α (as a negative particle) and λαλέω; mute: dumb.

ἅλας (hal'-as): from ἅλς; salt; figuratively, prudence: salt.

ἀλείφω (al-i'-fo): from Α (as particle of union) and the base of λιπαρός; to oil (with perfume): anoint.

ἀλεκτοροφωνία (al-ek-tor-of-o-nee'-ah): from ἀλέκτωρ and φωνή; cock-crow, i.e. the third night-watch: cockcrowing.

ἀλέκτωρ (al-ek'-tore): from aleko (to ward off); a cock or male fowl: cock.

Ἀλεξανδρεύς (al-ex-and-reuce'): from Alexandreia (the city so called); an Alexandreian or inhabitant of Alexandria: of Alexandria, Alexandrian.

Ἀλεξανδρῖνος (al-ex-an-dree'-nos): from the same as Ἀλεξανδρεύς; Alexandrine, or belonging to Alexandria: of Alexandria.

Ἀλέξανδρος (al-ex'-an-dros): from the same as (the first part of) ἀλέκτωρ and ἀνήρ; man-defender; Alexander, the name of three Israelites and one other man: Alexander.

ἄλευρον (al'-yoo-ron): from aleo (to grind); flour: meal.

ἀλήθεια (al-ay'-thi-a): from ἀληθής; truth: true, X truly, truth, verity.

ἀληθεύω (al-ayth-yoo'-o): from ἀληθής; to be true (in doctrine and profession): speak (tell) the truth.

ἀληθής (al-ay-thace'): from Α (as a negative particle) and λανθάνω; true (as not concealing): true, truly, truth.

ἀληθινός (al-ay-thee-nos'): from ἀληθής; truthful: true.

ἀλήθω (al-ay'-tho): from the same as ἄλευρον; to grind: grind.

ἀληθῶς (al-ay-thoce'): adverb from ἀληθής; truly: indeed, surely, of a surety, truly, of a (in) truth, verily, very.

ἁλιεύς (hal-ee-yoos'): from ἅλς; a sailor (as engaged on the salt water), i.e. (by implication) a fisher: fisher(-man).

ἁλιεύω (hal-ee-yoo'-o): from ἁλιεύς; to be a fisher, i.e. (by implication) to fish: go a-fishing.

ἁλίζω (hal-id'-zo): from ἅλς; to salt: salt.

ἀλίσγεμα (al-is'-ghem-ah): from alisgeo (to soil); (ceremonially) defilement: pollution.

ἀλλά (al-lah'): neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations): and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.

ἀλλάσσω (al-las'-so): from ἄλλος; to make different: change.

ἀλλαχόθεν (al-lakh-oth'-en): from ἄλλος; from elsewhere: some other way.

ἀλληγορέω (al-lay-gor-eh'-o): from ἄλλος and agoreo (to harangue (compare ἀγορά)); to allegorize: be an allegory (the Greek word itself).

ἀλληλουϊα (al-lay-loo'-ee-ah): of Hebrew origin (imperative of הָלַל and יָהּ); praise ye Jah!, an adoring exclamation: alleluiah.

ἀλλήλων (al-lay'-lone): Genitive plural from ἄλλος reduplicated; one another: each other, mutual, one another, (the other), (them-, your-)selves, (selves) together (sometimes with meta or pros).

ἀλλογενής (al-log-en-ace'): from ἄλλος and γένος; foreign, i.e. not a Jew: stranger.

ἅλλομαι (hal'-lom-ahee): middle voice of apparently a primary verb; to jump; figuratively, to gush: leap, spring up.

ἄλλος (al'-los): a primary word; "else," i.e. different (in many applications): more, one (another), (an-, some an-)other(-s, -wise).

ἀλλοτριεπίσκοπος (al-lot-ree-ep-is'-kop-os): from ἀλλότριος and ἐπίσκοπος; overseeing others' affairs, i.e. a meddler (specially, in Gentile customs): busybody in other men's matters.

ἀλλότριος (al-lot'-ree-os): from ἄλλος; another's, i.e. not one's own; by extension foreign, not akin, hostile: alien, (an-)other (man's, men's), strange(-r).

ἀλλόφυλος (al-lof'-oo-los): from ἄλλος and φυλή; foreign, i.e. (specially) Gentile: one of another nation.

ἄλλως (al'-loce): adverb from ἄλλος; differently: otherwise.

ἀλοάω (al-o-ah'-o): from the same as ἅλων; to tread out grain: thresh, tread out the corn.

ἄλογος (al'-og-os): from Α (as a negative particle) and λόγος; irrational: brute, unreasonable.

ἀλόη (al-o-ay'): of foreign origin (compare ἀκάνθινος); aloes (the gum): aloes.

ἅλς (halce): a primary word; "salt": salt.

ἁλυκός (hal-oo-kos'): from ἅλς; briny: salt.

ἀλυπότερος (al-oo-pot'-er-os): comparative of a compound of Α (as a negative particle) and λύπη; more without grief: less sorrowful.

ἅλυσις (hal'-oo-sis): of uncertain derivation; a fetter or manacle: bonds, chain.

ἀλυσιτελής (al-oo-sit-el-ace'): from Α (as a negative particle) and the base of λυσιτελεῖ; gainless, i.e. (by implication) pernicious: unprofitable.

Ἀλφαῖος (al-fah'-yos): of Hebrew origin (compare חֵ֫לֶף); Alphæus, an Israelite: Alpheus.

ἅλων (hal'-ohn): probably from the base of εἱλίσσω; a threshing-floor (as rolled hard), i.e. (figuratively) the grain (and chaff, as just threshed): floor.

ἀλώπηξ (al-o'-pakes): of uncertain derivation; a fox, i.e. (figuratively) a cunning person: fox.

ἅλωσις (hal'-o-sis): from a collateral form of αἱρέομαι; capture, be taken.

ἅμα (ham'-ah): a primary particle; properly, at the "same" time, but freely used as a preposition or adverb denoting close association: also, and, together, with(-al).

ἀμαθής (am-ath-ace'): from Α (as a negative particle) and μανθάνω; ignorant: unlearned.

ἀμαράντινος (am-ar-an'-tee-nos): from ἀμάραντος; "amaranthine", i.e. (by implication) fadeless: that fadeth not away.

ἀμάραντος (am-ar'-an-tos): from Α (as a negative particle) and a presumed derivative of μαραίνω; unfading, i.e. (by implication) perpetual: that fadeth not away.

ἁμαρτάνω (ham-ar-tan'-o): perhaps from Α (as a negative particle) and the base of μέρος; properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin: for your faults, offend, sin, trespass.

ἁμάρτημα (ham-ar'-tay-mah): from ἁμαρτάνω; a sin (properly concrete): sin.

ἁμαρτία (ham-ar-tee'-ah): from ἁμαρτάνω; a sin (properly abstract): offence, sin(-ful).

ἀμάρτυρος (am-ar'-too-ros): from Α (as a negative particle) and a form of μάρτυς; unattested: without witness.

ἁμαρτωλός (ham-ar-to-los'): from ἁμαρτάνω; sinful, i.e. a sinner: sinful, sinner.

ἄμαχος (am'-akh-os): from Α (as a negative particle) and μάχη; peaceable: not a brawler.

ἀμάω (am-ah'-o): from ἅμα; properly, to collect, i.e. (by implication) reap: reap down.

ἀμέθυστος (am-eth'-oos-tos): from Α (as a negative particle) and a derivative of μεθύω; the "amethyst" (supposed to prevent intoxication): amethyst.

ἀμελέω (am-el-eh'-o): from Α (as a negative particle) and μέλω; to be careless of: make light of, neglect, be negligent, no regard.

ἄμεμπτος (am'-emp-tos): from Α (as a negative particle) and a derivative of μέμφομαι; irreproachable: blameless, faultless, unblamable.

ἀμέμπτως (am-emp'-toce): adverb from ἄμεμπτος; faultlessly: blameless, unblamably.

ἀμέριμνος (am-er'-im-nos): from Α (as a negative particle) and μέριμνα; not anxious: without care(-fulness), secure.

ἀμετάθετος (am-et-ath'-et-os): from Α (as a negative particle) and a derivative of μετατίθημι; unchangeable, or (neuter as abstract) unchangeability: immutable(-ility).

ἀμετακίνητος (am-et-ak-in'-ay-tos): from Α (as a negative particle) and a derivative of μετακινέω; immovable: unmovable.

ἀμεταμέλητος (am-et-am-el'-ay-tos): from Α (as a negative particle) and a presumed derivative of μεταμέλλομαι; irrevocable: without repentance, not to be repented of.

ἀμετανόητος (am-et-an-o'-ay-tos): from Α (as a negative particle) and a presumed derivative of μετανοέω; unrepentant: impenitent.

ἄμετρος (am'-et-ros): from Α (as a negative particle) and μέτρον; immoderate: (thing) without measure.

ἀμήν (am-ane'): of Hebrew origin (אָמֵן); properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it): amen, verily.

ἀμήτωρ (am-ay'-tore): from Α (as a negative particle) and μήτηρ; motherless, i.e. of unknown maternity: without mother.

ἀμίαντος (am-ee'-an-tos): from Α (as a negative particle) and a derivative of μιαίνω; unsoiled, i.e. (figuratively) pure: undefiled.

Ἀμιναδάβ (am-ee-nad-ab'): of Hebrew origin (עַמִּינָדָב); Aminadab, an Israelite: Aminadab.

ἄμμος (am'-mos): perhaps from ἅμα; sand (as heaped on the beach): sand.

ἀμνός (am-nos'): apparently a primary word; a lamb: lamb.

ἀμοιβή (am-oy-bay'): from ameibo (to exchange); requital: requite.

ἄμπελος (am'-pel-os): probably from the base of ἀμφότερος and that of ἅλων; a vine (as coiling about a support): vine.

ἀμπελουργός (am-pel-oor-gos'): from ἄμπελος and ἔργον; a vine-worker, i.e. pruner: vine-dresser.

ἀμπελών (am-pel-ohn'): from ἄμπελος; a vineyard: vineyard.

Ἀμπλίας (am-plee'-as): contracted for Latin ampliatus (enlarged); Amplias, a Roman Christian: Amplias.

ἀμύνομαι (am-oo'-nom-ahee): middle voice of a primary verb; to ward off (for oneself), i.e. protect: defend.

ἀμφίβληστρον (am-fib'-lace-tron): from a compound of the base of ἀμφότερος and βάλλω; a (fishing) net (as thrown about the fish): net.

ἀμφιέννυμι (am-fee-en'-noo-mee): from the base of ἀμφότερος and hennumi (to invest); to enrobe: clothe.

Ἀμφίπολις (am-fip'-ol-is): from the base of ἀμφότερος and πόλις; a city surrounded by a river; Amphipolis, a place in Macedonia: Amphipolis.

ἄμφοδον (am'-fod-on): from the base of ἀμφότερος and ὁδός; a fork in the road: where two ways meet.

ἀμφότερος (am-fot'-er-os): comparative of amphi (around); (in plural) both: both.

ἀμώμητος (am-o'-may-tos): from Α (as a negative particle) and a derivative of μωμάομαι; unblamable: blameless.

ἄμωμος (am'-o-mos): from Α (as a negative particle) and μῶμος; unblemished (literally or figuratively): without blame (blemish, fault, spot), faultless, unblamable.

Ἀμών (am-one'): of Hebrew origin (אָמוֹן); Amon, an Israelite: Amon.

Ἀμώς (am-oce'): of Hebrew origin (אָמוֹץ); Amos, an Israelite: Amos.

ἄν (an): a primary particle, denoting a supposition, wish, possibility or uncertainty: (what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for ἐάν.

ἀνά (an-ah'): a primary preposition and adverb; properly, up; but (by extension) used (distributively) severally, or (locally) at (etc.): and, apiece, by, each, every (man), in, through. In compounds (as a prefix) it often means (by implication) repetition, intensity, reversal, etc.

ἀναβαθμός (an-ab-ath-mos'): from ἀναβαίνω (compare βαθμός); a stairway: stairs.

ἀναβαίνω (an-ab-ah'-ee-no): from ἀνά and the base of βάσις; to go up (literally or figuratively): arise, ascend (up), climb (go, grow, rise, spring) up, come (up).

ἀναβάλλομαι (an-ab-al'-lom-ahee): middle voice from ἀνά and βάλλω; to put off (for oneself): defer.

ἀναβιβάζω (an-ab-ee-bad'-zo): from ἀνά and a derivative of the base of βάσις; to cause to go up, i.e. haul (a net): draw.

ἀναβλέπω (an-ab-lep'-o): from ἀνά and βλέπω; to look up; by implication, to recover sight: look (up), see, receive sight.

ἀνάβλεψις (an-ab'-lep-sis): from ἀναβλέπω; restoration of sight: recovery of sight.

ἀναβοάω (an-ab-o-ah'-o): from ἀνά and βοάω; to halloo: cry (aloud, out).

ἀναβολή (an-ab-ol-ay'): from ἀναβάλλομαι; a putting off: delay.

ἀναγγέλλω (an-ang-el'-lo): from ἀνά and the base of ἄγγελος; to announce (in detail): declare, rehearse, report, show, speak, tell.

ἀναγεννάω (an-ag-en-nah'-o): from ἀνά and γεννάω; to beget or (by extension) bear (again): beget, (bear) X (again).

ἀναγινώσκω (an-ag-in-oce'-ko): from ἀνά and γινώσκω; to know again, i.e. (by extension) to read: read.

ἀναγκάζω (an-ang-kad'-zo): from ἀνάγκη; to necessitate: compel, constrain.

ἀναγκαῖος (an-ang-kah'-yos): from ἀνάγκη; necessary; by implication, close (of kin): near, necessary, necessity, needful.

ἀναγκαστῶς (an-ang-kas-toce'): adverb from a derivative of ἀναγκάζω; compulsorily: by constraint.

ἀνάγκη (an-ang-kay'): from ἀνά and the base of ἀγκάλη; constraint (literally or figuratively); by implication, distress: distress, must needs, (of) necessity(-sary), needeth, needful.

ἀναγνωρίζομαι (an-ag-no-rid'-zom-ahee): middle voice from ἀνά and γνωρίζω; to make (oneself) known: be made known.

ἀνάγνωσις (an-ag'-no-sis): from ἀναγινώσκω; (the act of) reading: reading.

ἀνάγω (an-ag'-o): from ἀνά and ἄγω; to lead up; by extension to bring out; specially, to sail away: bring (again, forth, up again), depart, launch (forth), lead (up), loose, offer, sail, set forth, take up.

ἀναδείκνυμι (an-ad-ike'-noo-mee): from ἀνά and δεικνύω; to exhibit, i.e. (by implication) to indicate, appoint: appoint, shew.

ἀνάδειξις (an-ad'-ike-sis): from ἀναδείκνυμι; (the act of) exhibition: shewing.

ἀναδέχομαι (an-ad-ekh'-om-ahee): from ἀνά and δέχομαι; to entertain (as a guest): receive.

ἀναδίδωμι (an-ad-eed'-om-ee): from ἀνά and δίδωμι; to hand over: deliver.

ἀναζάω (an-ad-zah'-o): from ἀνά and ζάω; to recover life (literally or figuratively): (be a-)live again, revive.

ἀναζητέω (an-ad-zay-teh'-o): from ἀνά and ζητέω; to search out: seek.

ἀναζώννυμι (an-ad-zone'-noo-mee): from ἀνά and ζώννυμι; to gird afresh: gird up.

ἀναζωπυρέω (an-ad-zo-poor-eh'-o): from ἀνά and a compound of the base of ζῶον and πῦρ; to re-enkindle: stir up.

ἀναθάλλω (an-ath-al'-lo): from ἀνά and thallo (to flourish); to revive: flourish again.

ἀνάθεμα (an-ath'-em-ah): from ἀνατίθεμαι; a (religious) ban or (concretely) excommunicated (thing or person): accused, anathema, curse, X great.

ἀναθεματίζω (an-ath-em-at-id'-zo): from ἀνάθεμα; to declare or vow under penalty of execration: (bind under a) curse, bind with an oath.

ἀναθεωρέω (an-ath-eh-o-reh'-o): from ἀνά and θεωρέω; to look again (i.e. attentively) at (literally or figuratively): behold, consider.

ἀνάθημα (an-ath'-ay-mah): from ἀνατίθεμαι (like ἀνάθεμα, but in a good sense); a votive offering: gift.

ἀναίδεια (an-ah'-ee-die-ah'): from a compound of Α (as a negative particle (compare ἄνευ)) and αἰδώς; impudence, i.e. (by implication) importunity: importunity.

ἀναίρεσις (an-ah'-ee-res-is): from ἀναιρέω; (the act of) killing: death.

ἀναιρέω (an-ahee-reh'-o): from ἀνά and (the active of) αἱρέομαι; to take up, i.e. adopt; by implication, to take away (violently), i.e. abolish, murder: put to death, kill, slay, take away, take up.

ἀναίτιος (an-ah'-ee-tee-os): from Α (as a negative particle) and αἴτιος (in the sense of αἰτία); innocent: blameless, guiltless.

ἀνακαθίζω (an-ak-ath-id'-zo): from ἀνά and καθίζω; properly, to set up, i.e. (reflexively) to sit up: sit up.

ἀνακαινίζω (an-ak-ahee-nid'-zo): from ἀνά and a derivative of καινός; to restore: renew.

ἀνακαινόω (an-ak-ahee-no'-o): from ἀνά and a derivative of καινός; to renovate: renew.

ἀνακαίνωσις (an-ak-ah'-ee-no-sis): from ἀνακαινόω; renovation: renewing.

ἀνακαλύπτω (an-ak-al-oop'-to): from ἀνά (in the sense of reversal) and καλύπτω; to unveil: open, (un-)taken away.

ἀνακάμπτω (an-ak-amp'-to): from ἀνά and κάμπτω; to turn back: (re-)turn.

ἀνακεῖμαι (an-ak-i'-mahee): from ἀνά and κεῖμαι; to recline (as a corpse or at a meal): guest, lean, lie, sit (down, at meat), at the table.

ἀνακεφαλαίομαι (an-ak-ef-al-ah'-ee-om-ahee): from ἀνά and κεφαλαιόω (in its original sense); to sum up: briefly comprehend, gather together in one.

ἀνακλίνω (an-ak-lee'-no): from ἀνά and κλίνω; to lean back: lay, (make) sit down.

ἀνακόπτω (an-ak-op'-to): from ἀνά and κόπτω; to beat back, i.e. check: hinder.

ἀνακράζω (an-ak-rad'-zo): from ἀνά and κράζω; to scream up (aloud): cry out.

ἀνακρίνω (an-ak-ree'-no): from ἀνά and κρίνω; properly, to scrutinize, i.e. (by implication) investigate, interrogate, determine: ask, question, discern, examine, judge, search.

ἀνάκρισις (an-ak'-ree-sis): from ἀνακρίνω; a (judicial) investigation: examination.

ἀνακύπτω (an-ak-oop'-to): from ἀνά (in the sense of reversal) and κύπτω; to unbend, i.e. rise; figuratively, be elated: lift up, look up.

ἀναλαμβάνω (an-al-am-ban'-o): from ἀνά and λαμβάνω; to take up: receive up, take (in, unto, up).

ἀνάληψις (an-al'-ape-sis): from ἀναλαμβάνω; ascension: taking up.

ἀναλίσκω (an-al-is'-ko): from ἀνά and a form of the alternate of αἱρέομαι; properly, to use up, i.e. destroy: consume.

ἀναλογία (an-al-og-ee'-ah): from a compound of ἀνά and λόγος; proportion: proportion.

ἀναλογίζομαι (an-al-og-id'-zom-ahee): middle voice from ἀναλογία; to estimate, i.e. (figuratively) contemplate: consider.

ἄναλος (an'-al-os): from Α (as a negative particle) and ἅλς; saltless, i.e. insipid: X lose saltness.

ἀνάλυσις (an-al'-oo-sis): from ἀναλύω; departure: departure.

ἀναλύω (an-al-oo'-o): from ἀνά and λύω; to break up, i.e. depart (literally or figuratively): depart, return.

ἀναμάρτητος (an-am-ar'-tay-tos): from Α (as a negative particle) and a presumed derivative of ἁμαρτάνω; sinless: that is without sin.

ἀναμένω (an-am-en'-o): from ἀνά and μένω; to await: wait for.

ἀναμιμνήσκω (an-am-im-nace'-ko): from ἀνά and μιμνήσκω; to remind; (reflexively) to recollect: call to mind, (bring to, call to, put in), remember(-brance).

ἀνάμνησις (an-am'-nay-sis): from ἀναμιμνήσκω; recollection: remembrance (again).

ἀνανεόω (an-an-neh-o'-o): from ἀνά and a derivative of νέος; to renovate, i.e. reform: renew.

ἀνανήφω (an-an-ay'-fo): from ἀνά and νήφω; to become sober again, i.e. (figuratively) regain (one's) senses: recover self.

Ἀνανίας (an-an-ee'-as): of Hebrew origin (חֲנַנְיָה); Ananias, the name of three Israelites: Ananias.

ἀναντίῤῥητος (an-an-tir'-hray-tos): from Α (as a negative particle) and a presumed derivative of a compound of ἀντί and ῥέω; indisputable: cannot be spoken against.

ἀναντιῤῥήτως (an-an-tir-hray'-toce): adverb from ἀναντίῤῥητος; promptly: without gainsaying.

ἀνάξιος (an-ax'-ee-os): from Α (as a negative particle) and ἄξιος; unfit: unworthy.

ἀναξίως (an-ax-ee'-oce): adverb from ἀνάξιος; irreverently: unworthily.

ἀνάπαυσις (an-ap'-ow-sis): from ἀναπαύω; intermission; by implication, recreation: rest.

ἀναπαύω (an-ap-ow'-o): from ἀνά and παύω; (reflexively) to repose (literally or figuratively (be exempt), remain); by implication, to refresh: take ease, refresh, (give, take) rest.

ἀναπείθω (an-ap-i'-tho): from ἀνά and πείθω; to incite: persuade.

ἀναπέμπω (an-ap-em'-po): from ἀνά and πέμπω; to send up or back: send (again).

ἀνάπηρος (an-ap'-ay-ros): from ἀνά (in the sense of intensity) and peros (maimed); crippled: maimed.

ἀναπίπτω (an-ap-ip'-to): from ἀνά and πίπτω; to fall back, i.e. lie down, lean back: lean, sit down (to meat).

ἀναπληρόω (an-ap-lay-ro'-o): from ἀνά and πληρόω; to complete; by implication, to occupy, supply; figuratively, to accomplish (by coincidence ot obedience): fill up, fulfill, occupy, supply.

ἀναπολόγητος (an-ap-ol-og'-ay-tos): from Α (as a negative particle) and a presumed derivative of ἀπολογέομαι; indefensible: without an excuse, inexcusable.

ἀναπτύσσω (an-ap-toos'-o): from ἀνά (in the sense of reversal) and πτύσσω; to unroll (a scroll or volume): open.

ἀνάπτω (an-ap'-to): from ἀνά and ἅπτω; to enkindle: kindle, light.

ἀναρίθμητος (an-ar-ith'-may-tos): from Α (as a negative particle) and a derivative of ἀριθμέω; unnumbered, i.e. without number: innumerable.

ἀνασείω (an-as-i'-o): from ἀνά and σείω; figuratively, to excite: move, stir up.

ἀνασκευάζω (an-ask-yoo-ad'-zo): from ἀνά (in the sense of reversal) and a derivative of σκεῦος; properly, to pack up (baggage), i.e. (by implication, and figuratively) to upset: subvert.

ἀνασπάω (an-as-pah'-o): from ἀνά and σπάω; to take up or extricate: draw up, pull out.

ἀνάστασις (an-as'-tas-is): from ἀνίστημι; a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recovery (of spiritual truth): raised to life again, resurrection, rise from the dead, that should rise, rising again.

ἀναστατόω (an-as-tat-o'-o): from a derivative of ἀνίστημι (in the sense of removal); properly, to drive out of home, i.e. (by implication) to disturb (literally or figuratively): trouble, turn upside down, make an uproar.

ἀνασταυρόω (an-as-tow-ro'-o): from ἀνά and σταυρόω; to recrucify (figuratively): crucify afresh.

ἀναστενάζω (an-as-ten-ad'-zo): from ἀνά and στενάζω; to sigh deeply: sigh deeply.

ἀναστρέφω (an-as-tref'-o): from ἀνά and στρέφω; to overturn; also to return; by implication, to busy oneself, i.e. remain, live: abide, behave self, have conversation, live, overthrow, pass, return, be used.

ἀναστροφή (an-as-trof-ay'): from ἀναστρέφω; behavior: conversation.

ἀνατάσσομαι (an-at-as'-som-ahee): from ἀνά and the middle voice of τάσσω; to arrange: set in order.

ἀνατέλλω (an-at-el'-lo): from ἀνά and the base of τέλος; to (cause to) arise: (a-, make to) rise, at the rising of, spring (up), be up.

ἀνατίθεμαι (an-at-ith'-em-ahee): from ἀνά and the middle voice of τίθημι; to set forth (for oneself), i.e propound: communicate, declare.

ἀνατολή (an-at-ol-ay'): from ἀνατέλλω; a rising of light, i.e. dawn (figuratively); by implication, the east (also in plural): dayspring, east, rising.

ἀνατρέπω (an-at-rep'-o): from ἀνά and the base of τροπή; to overturn (figuratively): overthrow, subvert.

ἀνατρέφω (an-at-ref'-o): from ἀνά and τρέφω; to rear (physically or mentally): bring up, nourish (up).

ἀναφαίνω (an-af-ah'-ee-no): from ἀνά and φαίνω; to show, i.e. (reflexively) appear, or (passively) to have pointed out: (should) appear, discover.

ἀναφέρω (an-af-er'-o): from ἀνά and φέρω; to take up (literally or figuratively): bear, bring (carry, lead) up, offer (up).

ἀναφωνέω (an-af-o-neh'-o): from ἀνά and φωνέω; to exclaim: speak out.

ἀνάχυσις (an-akh'-oo-sis): from a comparative of ἀνά and cheo (to pour); properly, effusion, i.e. (figuratively) license: excess.

ἀναχωρέω (an-akh-o-reh'-o): from ἀνά and χωρέω; to retire: depart, give place, go (turn) aside, withdraw self.

ἀνάψυξις (an-aps'-ook-sis): from ἀναψύχω; properly, a recovery of breath, i.e. (figuratively) revival: revival.

ἀναψύχω (an-aps-oo'-kho): from ἀνά and ψύχω; properly, to cool off, i.e. (figuratively) relieve: refresh.

ἀνδραποδιστής (an-drap-od-is-tace'): from a derivative of a compound of ἀνήρ and πούς; an enslaver (as bringing men to his feet): menstealer.

Ἀνδρέας (an-dreh'-as): from ἀνήρ; manly; Andreas, an Israelite: Andrew.

ἀνδρίζομαι (an-drid'-zom-ahee): middle voice from ἀνήρ; to act manly: quit like men.

Ἀνδρόνικος (an-dron'-ee-kos): from ἀνήρ and νῖκος; man of victory; Andronicos, an Israelite: Adronicus.

ἀνδροφόνος (an-drof-on'-os): from ἀνήρ and φόνος; a murderer: manslayer.

ἀνέγκλητος (an-eng'-klay-tos): from Α (as a negative particle) and a derivative of ἐγκαλέω; unaccused, i.e. (by implication) irreproachable: blameless.

ἀνεκδιήγητος (an-ek-dee-ay'-gay-tos): from Α (as a negative particle) and a presumed derivative of ἐκδιηγέομαι; not expounded in full, i.e. indescribable: unspeakable.

ἀνεκλάλητος (an-ek-lal'-ay-tos): from Α (as a negative particle) and a presumed derivative of ἐκλαλέω; not spoken out, i.e. (by implication) unutterable: unspeakable.

ἀνέκλειπτος (an-ek'-lipe-tos): from Α (as a negative particle) and a presumed derivative of ἐκλείπω; not left out, i.e. (by implication) inexhaustible: that faileth not.

ἀνεκτότερος (an-ek-tot'-er-os): comparative of a derivative of ἀνέχομαι; more endurable: more tolerable.

ἀνελεήμων (an-eleh-ay'-mone): from Α (as a negative particle) and ἐλεήμων; merciless: unmerciful.

ἀνεμίζω (an-em-id'-zo): from ἄνεμος; to toss with the wind: drive with the wind.

ἄνεμος (an'-em-os): from the base of ἀήρ; wind; (plural) by implication, (the four) quarters (of the earth): wind.

ἀνένδεκτος (an-en'-dek-tos): from Α (as a negative particle) and a derivative of the same as ἐνδέχεται; unadmitted, i.e. (by implication) not supposable: impossible.

ἀνεξερεύνητος (an-ex-er-yoo'-nay-tos): from Α (as a negative particle) and a presumed derivative of ἐξερευνάω; not searched out, i.e. (by implication) inscrutable: unsearchable.

ἀνεξίκακος (an-ex-ik'-ak-os): from ἀνέχομαι and κακός; enduring of ill, i.e. forbearing: patient.

ἀνεξιχνίαστος (an-ex-ikh-nee'-as-tos): from Α (as a negative particle) and a presumed derivative of a compound of ἐκ and a derivative of ἴχνος; not tracked out, i.e. (by implication) untraceable: past finding out; unsearchable.

ἀνεπαίσχυντος (an-ep-ah'-ee-skhoon-tos): from Α (as a negative particle) and a presumed derivative of a compound of ἐπί and αἰσχύνομαι; not ashamed, i.e. irreprehensible: that needeth not to be ashamed.

ἀνεπίληπτος (an-ep-eel'-ape-tos): from Α (as a negative particle) and a derivative of ἐπιλαμβάνομαι; not arrested, i.e. (by implication) inculpable: blameless, unrebukeable.

ἀνέρχομαι (an-erkh'-om-ahee): from ἀνά and ἔρχομαι; to ascend: go up.

ἄνεσις (an'-es-is): from ἀνίημι; relaxation or (figuratively) relief: eased, liberty, rest.

ἀνετάζω (an-et-ad'-zo): from ἀνά and etazo (to test); to investigate (judicially): (should have) examined(-d).

ἄνευ (an'-yoo): a primary particle; without: without. Compare Α.

ἀνεύθετος (an-yoo'-the-tos): from Α (as a negative particle) and εὔθετος; not well set, i.e. inconvenient: not commodious.

ἀνευρίσκω (an-yoo-ris'-ko): from ἀνά and εὑρίσκω; to find out: find.

ἀνέχομαι (an-ekh'-om-ahee): middle voice from ἀνά and ἔχω; to hold oneself up against, i.e. (figuratively) put up with: bear with, endure, forbear, suffer.

ἀνεψιός (an-eps'-ee-os): from Α (as a particle of union) and an obsolete nepos (a brood); properly, akin, i.e. (specially) a cousin: sister's son.

ἄνηθον (an'-ay-thon): probably of foreign origin; dill: anise.

ἀνήκω (an-ay'-ko): from ἀνά and ἥκω; to attain to, i.e. (figuratively) be proper: convenient, be fit.

ἀνήμερος (an-ay'-mer-os): from Α (as a negative particle) and hemeros (lame); savage: fierce.

ἀνήρ (an'-ayr): a primary word (compare ἄνθρωπος); a man (properly as an individual male): fellow, husband, man, sir.

ἀνθίστημι (anth-is'-tay-mee): from ἀντί and ἵστημι; to stand against, i.e. oppose: resist, withstand.

ἀνθομολογέομαι (anth-om-ol-og-eh'-om-ahee): from ἀντί and the middle voice of ὁμολογέω; to confess in turn, i.e. respond in praise: give thanks.

ἄνθος (anth'-os): a primary word; a blossom: flower.

ἀνθρακιά (anth-rak-ee-ah'): from ἄνθραξ; a bed of burning coals: fire of coals.

ἄνθραξ (anth'-rax): of uncertain derivation; a live coal: coal of fire.

ἀνθρωπάρεσκος (anth-ro-par'-es-kos): from ἄνθρωπος and ἀρέσκω; man-courting, i.e. fawning: men-pleaser.

ἀνθρώπινος (anth-ro'-pee-nos): from ἄνθρωπος; human: human, common to man, man(-kind), (man-)kind, men's, after the manner of men.

ἀνθρωποκτόνος (anth-ro-pok-ton'-os): from ἄνθρωπος and kteino (to kill); a manslayer: murderer. Compare φονεύς.

ἄνθρωπος (anth'-ro-pos): from ἀνήρ and ops (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being: certain, man.

ἀνθυπατεύω (anth-oo-pat-yoo'-o): from ἀνθύπατος; to act as proconsul: be the deputy.

ἀνθύπατος (anth-oo'-pat-os): from ἀντί and a superlative of ὑπέρ; instead of the highest officer, i.e. (specially) a Roman proconsul: deputy.

ἀνίημι (an-ee'-ay-mee): from ἀνά and hiemi (to send); to let up, i.e. (literally) slacken or (figuratively) desert, desist from: forbear, leave, loose.

ἀνίλεως (an-ee'-leh-oce): from Α (as a negative particle) and ἵλεως; inexorable: without mercy.

ἄνιπτος (an'-ip-tos): from Α (as a negative particle) and a presumed derivative of νίπτω; without ablution: unwashen.

ἀνίστημι (an-is'-tay-mee): from ἀνά and ἵστημι; to stand up (literal or figurative, transitive or intransitive): arise, lift up, raise up (again), rise (again), stand up(-right).

Ἄννα (an'-nah): of Hebrew origin (חַנָּה); Anna, an Israelitess: Anna.

Ἄννας (an'-nas): of Hebrew origin (חֲנַנְיָה); Annas (i.e. Ἀνανίας), an Israelite: Annas.

ἀνόητος (an-o'-ay-tos): from Α (as a negative particle) and a derivative of νοιέω; unintelligent; by implication, sensual: fool(-ish), unwise.

ἄνοια (an'-oy-ah): from a compound of Α (as a negative particle) and νοῦς; stupidity; by implication, rage: folly, madness.

ἀνοίγω (an-oy'-go): from ἀνά and oigo (to open); to open up (literally or figuratively, in various applications): open.

ἀνοικοδομέω (an-oy-kod-om-eh'-o): from ἀνά and οἰκοδομέω; to rebuild: build again.

ἄνοιξις (an'-oix-is): from ἀνοίγω; opening (throat): X open.

ἀνομία (an-om-ee'-ah): from ἄνομος; illegality, i.e. violation of law or (genitive case) wickedness: iniquity, X transgress(-ion of) the law, unrighteousness.

ἄνομος (an'-om-os): from Α (as a negative particle) and νόμος; lawless, i.e. (negatively) not subject to (the Jewish) law; (by implication, a Gentile), or (positively) wicked: without law, lawless, transgressor, unlawful, wicked.

ἀνόμως (an-om'-oce): adverb from ἄνομος; lawlessly, i.e. (specially) not amenable to (the Jewish) law: without law.

ἀνορθόω (an-orth-o'-o): from ἀνά and a derivative of the base of ὀρθός; to straighten up: lift (set) up, make straight.

ἀνόσιος (an-os'-ee-os): from Α (as a negative particle) and ὅσιος; wicked: unholy.

ἀνοχή (an-okh-ay'): from ἀνέχομαι; self-restraint, i.e. tolerance: forbearance.

ἀνταγωνίζομαι (an-tag-o-nid'-zom-ahee): from ἀντί and ἀγωνίζομαι; to struggle against (figuratively) ("antagonize"): strive against.

ἀντάλλαγμα (an-tal'-ag-mah): from a compound of ἀντί and ἀλλάσσω; an equivalent or ransom: in exchange.

ἀνταναπληρόω (an-tan-ap-lay-ro'-o): from ἀντί and ἀναπληρόω; to supplement: fill up.

ἀνταποδίδωμι (an-tap-od-ee'-do-mee): from ἀντί and ἀποδίδωμι; to requite (good or evil): recompense, render, repay.

ἀνταπόδομα (an-tap-od'-om-ah): from ἀνταποδίδωμι; a requital (properly, the thing): recompense.

ἀνταπόδοσις (an-tap-od'-os-is): from ἀνταποδίδωμι; requital (properly, the act): reward.

ἀνταποκρίνομαι (an-tap-ok-ree'-nom-ahee): from ἀντί and ἀποκρίνομαι; to contradict or dispute: answer again, reply against.

ἀντέπω (an-tep'-o): from ἀντί and ἔπω; to refute or deny: gainsay, say against.

ἀντέχομαι (an-tekh'-om-ahee): from ἀντί and the middle voice of ἔχω; to hold oneself opposite to, i.e. (by implication) adhere to; by extension to care for: hold fast, hold to, support.

ἀντί (an-tee'): a primary particle; opposite, i.e. instead or because of (rarely in addition to): for, in the room of. Often used in composition to denote contrast, requital, substitution, correspondence, etc.

ἀντιβάλλω (an-tee-bal'-lo): from ἀντί and βάλλω; to bandy: have.

ἀντιδιατίθεμαι (an-tee-dee-at-eeth'-em-ahee): from ἀντί and διατίθεμαι; to set oneself opposite, i.e. be disputatious: that oppose themselves.

ἀντίδικος (an-tid'-ee-kos): from ἀντί and δίκη; an opponent (in a lawsuit); specially, Satan (as the arch-enemy): adversary.

ἀντίθεσις (an-tith'-es-is): from a compound of ἀντί and τίθημι; opposition, i.e. a conflict (of theories): opposition.

ἀντικαθίστημι (an-tee-kath-is'-tay-mee): from ἀντί and καθίστημι; to set down (troops) against, i.e. withstand: resist.

ἀντικαλέω (an-tee-kal-eh'-o): from ἀντί and καλέω; to invite in return: bid again.

ἀντίκειμαι (an-tik'-i-mahee): from ἀντί and κεῖμαι; to lie opposite, i.e. be adverse (figuratively, repugnant) to: adversary, be contrary, oppose.

ἀντικρύ (an-tee-kroo'): prolonged from ἀντί; opposite: over against.

ἀντιλαμβάνομαι (an-tee-lam-ban'-om-ahee): from ἀντί and the middle voice of λαμβάνω; to take hold of in turn, i.e. succor; also to participate: help, partaker, support.

ἀντιλέγω (an-til'-eg-o): from ἀντί and λέγω; to dispute, refuse: answer again, contradict, deny, gainsay(-er), speak against.

ἀντίληψις (an-til'-ape-sis): from ἀντιλαμβάνομαι; relief: help.

ἀντιλογία (an-tee-log-ee'-ah): from a derivative of ἀντιλέγω; dispute, disobedience: contradiction, gainsaying, strife.

ἀντιλοιδορέω (an-tee-loy-dor-eh'-o): from ἀντί and λοιδορέω; to rail in reply: revile again.

ἀντίλυτρον (an-til'-oo-tron): from ἀντί and λύτρον; a redemption-price: ransom.

ἀντιμετρέω (an-tee-met-reh'-o): from ἀντί and μετρέω; to mete in return: measure again.

ἀντιμισθία (an-tee-mis-thee'-ah): from a compound of ἀντί and μισθός; requital, correspondence: recompense.

Ἀντιόχεια (an-tee-okh'-i-ah): from Antiochus (a Syrian king); Antiochia, a place in Syria: Antioch.

Ἀντιοχεύς (an-tee-okh-yoos'): from Ἀντιόχεια; an Antiochian or inhabitant of Antiochia: of Antioch.

ἀντιπαρέρχομαι (an-tee-par-er'-khom-ahee): from ἀντί and παρέρχομαι; to go along opposite: pass by on the other side.

Ἀντίπας (an-tee'-pas): contracted for a compound of ἀντί and a derivative of πατήρ; Antipas, a Christian: Antipas.

Ἀντιπατρίς (an-tip-at-rece'): from the same as Ἀντίπας; Antipatris, a place in Palestine: Antipatris.

ἀντιπέραν (an-tee-per'-an): from ἀντί and πέραν; on the opposite side: over against.

ἀντιπίπτω (an-tee-pip'-to): from ἀντί and πίπτω (including its alternate); to oppose: resist.

ἀντιστρατεύομαι (an-tee-strat-yoo'-om-ahee): from ἀντί and στρατεύομαι; (figuratively) to attack, i.e. (by implication) destroy: war against.

ἀντιτάσσομαι (an-tee-tas'-som-ahee): from ἀντί and the middle voice of τάσσω; to range oneself against, i.e. oppose: oppose themselves, resist.

ἀντίτυπον (an-teet'-oo-pon): neuter of a compound of ἀντί and τύπος; corresponding ("antitype"), i.e. a representative, counterpart: (like) figure (whereunto).

ἀντίχριστος (an-tee'-khris-tos): from ἀντί and Χριστός; an opponent of the Messiah: antichrist.

ἀντλέω (ant-leh-o): from antlos (the hold of a ship); to bale up (properly, bilge water), i.e. dip water (with a bucket, pitcher, etc.): draw (out).

ἄντλημα (ant'-lay-mah): from ἀντλέω; a baling-vessel: thing to draw with.

ἀντοφθαλμέω (ant-of-thal-meh'-o): from a compound of ἀντί and ὀφθαλμός; to face: bear up into.

ἄνυδρος (an'-oo-dros): from Α (as a negative particle) and ὕδωρ; waterless, i.e. dry: dry, without water.

ἀνυπόκριτος (an-oo-pok'-ree-tos): from Α (as a negative particle) and a presumed derivative of ὑποκρίνομαι; undissembled, i.e. sincere: without dissimulation (hypocrisy), unfeigned.

ἀνυπότακτος (an-oo-pot'-ak-tos): from Α (as a negative particle) and a presumed derivative of ὑποτάσσω; unsubdued, i.e. insubordinate (in fact or temper): disobedient, that is not put under, unruly.

ἄνω (an'-o): adverb from ἀντί; upward or on the top: above, brim, high, up.

ἀνώγεον (an-ogue'-eh-on): from ἄνω and γῆ; above the ground, i.e. (properly) the second floor of a building; used for a dome or a balcony on the upper story: upper room.

ἄνωθεν (an'-o-then): from ἄνω; from above; by analogy, from the first; by implication, anew: from above, again, from the beginning (very first), the top.

ἀνωτερικός (an-o-ter-ee-kos'): from ἀνώτερος; superior, i.e. (locally) more remote: upper.

ἀνώτερος (an-o'-ter-os): comparative degree of ἄνω; upper, i.e. (neuter as adverb) to a more conspicuous place, in a former part of the book: above, higher.

ἀνωφελής (an-o-fel'-ace): from Α (as a negative particle) and the base of ὠφέλιμος; useless or (neuter) inutility: unprofitable(-ness).

ἀξίνη (ax-ee'-nay): probably from agnumi (to break; compare ῥήγνυμι); an axe: axe.

ἄξιος (ax'-ee-os): probably from ἄγω; deserving, comparable or suitable (as if drawing praise): due reward, meet, (un-)worthy.

ἀξιόω (ax-ee-o'-o): from ἄξιος; to deem entitled or fit: desire, think good, count (think) worthy.

ἀξίως (ax-ee'-oce): adverb from ἄξιος; appropriately: as becometh, after a godly sort, worthily(-thy).

ἀόρατος (ah-or'-at-os): from Α (as a negative particle) and ὁρατός; invisible: invisible (thing).

ἀπαγγέλλω (ap-ang-el'-lo): from ἀπό and the base of ἄγγελος; to announce: bring word (again), declare, report, shew (again), tell.

ἀπάγχομαι (ap-ang'-khom-ahee): from ἀπό and agcho (to choke; akin to the base of ἀγκάλη); to strangle oneself off (i.e. to death): hang himself.

ἀπάγω (ap-ag'-o): from ἀπό and ἄγω; to take off (in various senses): bring, carry away, lead (away), put to death, take away.

ἀπαίδευτος (ap-ah'-ee-dyoo-tos): from Α (as a negative particle) and a derivative of παιδεύω; uninstructed, i.e. (figuratively) stupid: unlearned.

ἀπαίρω (ap-ah'-ee-ro): from ἀπό and αἴρω; to lift off, i.e. remove: take (away).

ἀπαιτέω (ap-ah'-ee-teh-o): from ἀπό and αἰτέω; to demand back: ask again, require.

ἀπαλγέω (ap-alg-eh'-o): from ἀπό and algeo (to smart); to grieve out, i.e. become apathetic: be past feeling.

ἀπαλλάσσω (ap-al-las'-so): from ἀπό and ἀλλάσσω; to change away, i.e. release, (reflexively) remove: deliver, depart.

ἀπαλλοτριόω (ap-al-lot-ree-o'-o): from ἀπό and a derivative of ἀλλότριος; to estrange away, i.e. (passively and figuratively) to be non-participant: alienate, be alien.

ἀπαλός (ap-al-os'): of uncertain derivation; soft: tender.

ἀπαντάω (ap-an-tah'-o): from ἀπό and a derivative of ἀντί; to meet away, i.e. encounter: meet.

ἀπάντησις (ap-an'-tay-sis): from ἀπαντάω; a (friendly) encounter: meet.

ἅπαξ (hap'-ax): probably from ἅπας; one (or a single) time (numerically or conclusively): once.

ἀπαράβατος (ap-ar-ab'-at-os): from Α (as a negative particle) and a derivative of παραβαίνω; not passing away, i.e. untransferable (perpetual): unchangeable.

ἀπαρασκεύαστος (ap-ar-ask-yoo'-as-tos): from Α (as a negative particle) and a derivative of παρασκευάζω; unready: unprepared.

ἀπαρνέομαι (ap-ar-neh'-om-ahee): from ἀπό and ἀρνέομαι; to deny utterly, i.e. disown, abstain: deny.

ἀπάρτι (ap-ar'-tee): from ἀπό and ἄρτι; from now, i.e. henceforth (already): from henceforth.

ἀπαρτισμός (ap-ar-tis-mos'): from a derivative of ἀπάρτι; completion: finishing.

ἀπαρχή (ap-ar-khay'): from a compound of ἀπό and ἄρχομαι; a beginning of sacrifice, i.e. the (Jewish) first-fruit (figuratively): first-fruits.

ἅπας (hap'-as): from Α (as a particle of union) and πᾶς; absolutely all or (singular) every one: all (things), every (one), whole.

ἀπατάω (ap-at-ah'-o): of uncertain derivation; to cheat, i.e. delude: deceive.

ἀπάτη (ap-at'-ay): from ἀπατάω; delusion: deceit(-ful, -fulness), deceivableness(-ving).

ἀπάτωρ (ap-at'-ore): from Α (as a negative particle) and πατήρ; fatherless, i.e. of unrecorded paternity: without father.

ἀπαύγασμα (ap-ow'-gas-mah): from a compound of ἀπό and αὐγάζω; an off-flash, i.e. effulgence: brightness.

ἀπείδω (ap-i'-do): from ἀπό and the same as εἴδω; to see fully: see.

ἀπείθεια (ap-i'-thi-ah): from ἀπειθής; disbelief (obstinate and rebellious): disobedience, unbelief.

ἀπειθέω (ap-i-theh'-o): from ἀπειθής; to disbelieve (wilfully and perversely): not believe, disobedient, obey not, unbelieving.

ἀπειθής (ap-i-thace'): from Α (as a negative particle) and πείθω; unpersuadable, i.e. contumacious: disobedient.

ἀπειλέω (ap-i-leh'-o): of uncertain derivation; to menace; by implication, to forbid: threaten.

ἀπειλή (ap-i-lay'): from ἀπειλέω; a menace: X straitly, threatening.

ἄπειμι (ap'-i-mee): from ἀπό and εἰμί; to be away: be absent. Compare ἄπειμι.

ἄπειμι (ap'-i-mee): from ἀπό and eimi (to go); to go away: go. Compare ἄπειμι.

ἀπειπόμην (ap-i-pom'-ane): reflexive past of a compound of ἀπό and ἔπω; to say off for oneself, i.e. disown: renounce.

ἀπείραστος (ap-i'-ras-tos): from Α (as a negative particle) and a presumed derivative of πειράω; untried, i.e. not temptable: not to be tempted.

ἄπειρος (ap'-i-ros): from Α (as a negative particle) and πεῖρα; inexperienced, i.e. ignorant: unskilful.

ἀπεκδέχομαι (ap-ek-dekh'-om-ahee): from ἀπό and ἐκδέχομαι; to expect fully: look (wait) for.

ἀπεκδύομαι (ap-ek-doo'-om-ahee): middle voice from ἀπό and ἐκδύω; to divest wholly oneself, or (for oneself) despoil: put off, spoil.

ἀπέκδυσις (ap-ek'-doo-sis): from ἀπεκδύομαι; divestment: putting off.

ἀπελαύνω (ap-el-ow'-no): from ἀπό and ἐλαύνω; to dismiss: drive.

ἀπελεγμός (ap-el-eg-mos'): from a compound of ἀπό and ἐλέγχω; refutation, i.e. (by implication) contempt: nought.

ἀπελεύθερος (ap-el-yoo'-ther-os): from ἀπό and ἐλεύθερος; one freed away, i.e. a freedman: freeman.

Ἀπελλῆς (ap-el-lace'): of Latin origin; Apelles, a Christian: Apelles.

ἀπελπίζω (ap-el-pid'-zo): from ἀπό and ἐλπίζω; to hope out, i.e. fully expect: hope for again.

ἀπέναντι (ap-en'-an-tee): from ἀπό and ἔναντι; from in front, i.e. opposite, before or against: before, contrary, over against, in the presence of.

ἀπέραντος (ap-er'-an-tos): from Α (as a negative particle) and a secondary derivative of πέραν; unfinished, i.e. (by implication) interminable: endless.

ἀπερισπάστως (ap-er-is-pas-toce'): adverb from a compound of Α (as a negative participle) and a presumed derivative of περισπάω; undistractedly, i.e. free from (domestic) solicitude: without distraction.

ἀπερίτμητος (ap-er-eet'-may-tos): from Α (as a negative particle) and a presumed derivative of περιτέμνω; uncircumcised (figuratively): uncircumcised.

ἀπέρχομαι (ap-erkh'-om-ahee): from ἀπό and ἔρχομαι; to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively: come, depart, go (aside, away, back, out, … ways), pass away, be past.

ἀπέχει (ap-ekh'-i): third person singular present indicative active of ἀπέχω used impersonally; it is sufficient: it is enough.

ἀπέχομαι (ap-ekh'-om-ahee): middle voice (reflexively) of ἀπέχω; to hold oneself off, i.e. refrain: abstain.

ἀπέχω (ap-ekh'-o): from ἀπό and ἔχω; (actively) to have out, i.e. receive in full; (intransitively) to keep (oneself) away, i.e. be distant (literally or figuratively): be, have, receive.

ἀπιστέω (ap-is-teh'-o): from ἄπιστος; to be unbelieving, i.e. (transitively) disbelieve, or (by implication) disobey: believe not.

ἀπιστία (ap-is-tee'-ah): from ἄπιστος; faithlessness, i.e. (negatively) disbelief (lack of Christian faith), or (positively) unfaithfulness (disobedience): unbelief.

ἄπιστος (ap'-is-tos): from Α (as a negative particle) and πιστός; (actively) disbelieving, i.e. without Christian faith (specially, a heathen); (passively) untrustworthy (person), or incredible (thing): that believeth not, faithless, incredible thing, infidel, unbeliever(-ing).

ἁπλότης (hap-lot'-ace): from ἁπλοῦς; singleness, i.e. (subjectively) sincerity (without dissimulation or self-seeking), or (objectively) generosity (copious bestowal): bountifulness, liberal(-ity), simplicity, singleness.

ἁπλοῦς (hap-looce'): probably from Α (as a particle of union) and the base of πλέκω; properly, folded together, i.e. single (figuratively, clear): single.

ἁπλῶς (hap-loce'): adverb from ἁπλοῦς (in the objective sense of ἁπλότης); bountifully; --liberally.

ἀπό (apo'): a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative): (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.

ἀποβαίνω (ap-ob-ah'-ee-no): from ἀπό and the base of βάσις; literally, to disembark; figuratively, to eventuate: become, go out, turn.

ἀποβάλλω (ap-ob-al'-lo): from ἀπό and βάλλω; to throw off; figuratively, to lose: cast away.

ἀποβλέπω (ap-ob-lep'-o): from ἀπό and βλέπω; to look away from everything else, i.e. (figuratively) intently regard: have respect.

ἀπόβλητος (ap-ob'-lay-tos): from ἀποβάλλω; cast off, i.e. (figuratively) such as to be rejected: be refused.

ἀποβολή (ap-ob-ol-ay'): from ἀποβάλλω; rejection; figuratively, loss: casting away, loss.

ἀπογενόμενος (ap-og-en-om'-en-os): past participle of a compound of ἀπό and γίνομαι; absent, i.e. deceased (figuratively, renounced): being dead.

ἀπογραφή (ap-og-raf-ay'): from ἀπογράφω; an enrollment; by implication, an assessment: taxing.

ἀπογράφω (ap-og-raf'-o): from ἀπό and γράφω; to write off (a copy or list), i.e. enrol: tax, write.

ἀποδείκνυμι (ap-od-ike'-noo-mee): from ἀπό and δεικνύω; to show off, i.e. exhibit; figuratively, to demonstrate, i.e. accredit: (ap-)prove, set forth, shew.

ἀπόδειξις (ap-od'-ike-sis): from ἀποδείκνυμι; manifestation: demonstration.

ἀποδεκατόω (ap-od-ek-at-o'-o): from ἀπό and δεκατόω; to tithe (as debtor or creditor): (give, pay, take) tithe.

ἀπόδεκτος (ap-od'-ek-tos): from ἀποδέχομαι; accepted, i.e. agreeable: acceptable.

ἀποδέχομαι (ap-od-ekh'-om-ahee): from ἀπό and δέχομαι; to take fully, i.e. welcome (persons), approve (things): accept, receive (gladly).

ἀποδημέω (ap-od-ay-meh'-o): from ἀπόδημος; to go abroad, i.e. visit a foreign land: go (travel) into a far country, journey.

ἀπόδημος (ap-od'-ay-mos): from ἀπό and δῆμος; absent from one's own people, i.e. a foreign traveller: taking a far journey.

ἀποδίδωμι (ap-od-eed'-o-mee): from ἀπό and δίδωμι; to give away, i.e. up, over, back, etc. (in various applications): deliver (again), give (again), (re-)pay(-ment be made), perform, recompense, render, requite, restore, reward, sell, yield.

ἀποδιορίζω (ap-od-ee-or-id'-zo): from ἀπό and a compound of Ἀλέξανδρος and ὁρίζω; to disjoin (by a boundary, figuratively, a party): separate.

ἀποδοκιμάζω (ap-od-ok-ee-mad'-zo): from ἀπό and δοκιμάζω; to disapprove, i.e. (by implication) to repudiate: disallow, reject.

ἀποδοχή (ap-od-okh-ay'): from ἀποδέχομαι; acceptance: acceptation.

ἀπόθεσις (ap-oth'-es-is): from ἀποτίθημι; a laying aside (literally or figuratively): putting away (off).

ἀποθήκη (ap-oth-ay'-kay): from ἀποτίθημι; a repository, i.e. granary: barn, garner.

ἀποθησαυρίζω (ap-oth-ay-sow-rid'-zo): from ἀπό and θησαυρίζω; to treasure away: lay up in store.

ἀποθλίβω (ap-oth-lee'-bo): from ἀπό and θλίβω; to crowd (from every side): press.

ἀποθνήσκω (ap-oth-nace'-ko): from ἀπό and θνήσκω; to die off (literally or figuratively): be dead, death, die, lie a-dying, be slain (X with).

ἀποκαθίστημι (ap-ok-ath-is'-tay-mee): from ἀπό and καθίστημι; to reconstitute (in health, home or organization): restore (again).

ἀποκαλύπτω (ap-ok-al-oop'-to): from ἀπό and καλύπτω; to take off the cover, i.e. disclose: reveal.

ἀποκάλυψις (ap-ok-al'-oop-sis): from ἀποκαλύπτω; disclosure: appearing, coming, lighten, manifestation, be revealed, revelation.

ἀποκαραδοκία (ap-ok-ar-ad-ok-ee'-ah): from a comparative of ἀπό and a compound of kara (the head) and δοκέω (in the sense of watching); intense anticipation: earnest expectation.

ἀποκαταλλάσσω (ap-ok-at-al-las'-so): from ἀπό and καταλλάσσω; to reconcile fully: reconcile.

ἀποκατάστασις (ap-ok-at-as'-tas-is): from ἀποκαθίστημι; reconstitution: restitution.

ἀπόκειμαι (ap-ok'-i-mahee): from ἀπό and κεῖμαι; to be reserved; figuratively, to await: be appointed, (be) laid up.

ἀποκεφαλίζω (ap-ok-ef-al-id'-zo): from ἀπό and κεφαλή; to decapitate: behead.

ἀποκλείω (ap-ok-li'-o): from ἀπό and κλείω; to close fully: shut up.

ἀποκόπτω (ap-ok-op'-to): from ἀπό and κόπτω; to amputate; reflexively (by irony) to mutilate (the privy parts): cut off. Compare κατατομή.

ἀπόκριμα (ap-ok'-ree-mah): from ἀποκρίνομαι (in its original sense of judging); a judicial decision: sentence.

ἀποκρίνομαι (ap-ok-ree'-nom-ahee): from ἀπό and krino; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare עָנָה) to begin to speak (where an address is expected): answer.

ἀπόκρισις (ap-ok'-ree-sis): from ἀποκρίνομαι; a response: answer.

ἀποκρύπτω (ap-ok-roop'-to): from ἀπό and κρύπτω; to conceal away (i.e. fully); figuratively, to keep secret: hide.

ἀπόκρυφος (ap-ok'-roo-fos): from ἀποκρύπτω; secret; by implication, treasured: hid, kept secret.

ἀποκτείνω (ap-ok-ti'-no): from ἀπό and kteino (to slay); to kill outright; figuratively, to destroy: put to death, kill, slay.

ἀποκυέω (ap-ok-oo-eh'-o): from ἀπό and the base of κῦμα; to breed forth, i.e. (by transference) to generate (figuratively): beget, produce.

ἀποκυλίω (ap-ok-oo-lee'-o): from ἀπό and κυλιόω; to roll away: roll away (back).

ἀπολαμβάνω (ap-ol-am-ban'-o): from ἀπό and λαμβάνω; to receive (specially, in full, or as a host); also to take aside: receive, take.

ἀπόλαυσις (ap-ol'-ow-sis): from a comparative of ἀπό and lauo (to enjoy); full enjoyment: enjoy(-ment).

ἀπολείπω (ap-ol-ipe'-o): from ἀπό and λείπω; to leave behind (passively, remain); by implication, to forsake: leave, remain.

ἀπολείχω (ap-ol-i'-kho): from ἀπό and leicho (to "lick"); to lick clean: lick.

ἀπόλλυμι (ap-ol'-loo-mee): from ἀπό and the base of ὄλεθρος; to destroy fully (reflexively, to perish, or lose), literally or figuratively: destroy, die, lose, mar, perish.

Ἀπολλύων (ap-ol-loo'-ohn): active participle of ἀπόλλυμι; a destroyer (i.e. Satan): Apollyon.

Ἀπολλωνία (ap-ol-lo-nee'-ah): from the pagan deity Apollon (i.e. the sun; from ἀπόλλυμι); Apollonia, a place in Macedonia: Apollonia.

Ἀπολλῶς (ap-ol-loce'): probably from the same as Ἀπολλωνία; Apollos, an Israelite: Apollos.

ἀπολογέομαι (ap-ol-og-eh'-om-ahee): middle voice from a compound of ἀπό and λόγος; to give an account (legal plea) of oneself, i.e. exculpate (self): answer (for self), make defence, excuse (self), speak for self.

ἀπολογία (ap-ol-og-ee'-ah): from the same as ἀπολογέομαι; a plea ("apology"): answer (for self), clearing of self, defence.

ἀπολούω (ap-ol-oo'-o): from ἀπό and λούω; to wash fully, i.e. (figuratively) have remitted (reflexively): wash (away).

ἀπολύτρωσις (ap-ol-oo'-tro-sis): from a compound of ἀπό and λύτρον; (the act) ransom in full, i.e. (figuratively) riddance, or (specially) Christian salvation: deliverance, redemption.

ἀπολύω (ap-ol-oo'-o): from ἀπό and λύω; to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce: (let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty.

ἀπομάσσομαι (ap-om-as'-som-ahee): middle voice from ἀπό and masso (to squeeze, knead, smear); to scrape away: wipe off.

ἀπονέμω (ap-on-em'-o): from ἀπό and the base of νόμος; to apportion, i.e. bestow: give.

ἀπονίπτω (ap-on-ip'-to): from ἀπό and νίπτω; to wash off (reflexively, one's own hands symbolically): wash.

ἀποπίπτω (ap-op-ip'-to): from ἀπό and πίπτω; to fall off: fall.

ἀποπλανάω (ap-op-lan-ah'-o): from ἀπό and πλανάω; to lead astray (figuratively); passively, to stray (from truth): err, seduce.

ἀποπλέω (ap-op-leh'-o): from ἀπό and πλέω; to set sail: sail away.

ἀποπλύνω (ap-op-loo'-no): from ἀπό and πλύνω; to rinse off: wash.

ἀποπνίγω (ap-op-nee'-go): from ἀπό and πνίγω; to stifle (by drowning or overgrowth): choke.

ἀπορέω (ap-or-eh'-o): from a compound of Α (as a negative particle) and the base of πορεύομαι; to have no way out, i.e. be at a loss (mentally): (stand in) doubt, be perplexed.

ἀπορία (ap-or-ee'-a): from the same as ἀπορέω; a (state of) quandary: perplexity.

ἀποῤῥίπτω (ap-or-hrip'-to): from ἀπό and ῥίπτω; to hurl off, i.e. precipitate (oneself): cast.

ἀπορφανίζω (ap-or-fan-id'-zo): from ἀπό and a derivative of ὀρφανός; to bereave wholly, i.e. (figuratively) separate (from intercourse): take.

ἀποσκευάζω (ap-osk-yoo-ad'-zo): from ἀπό and a derivative of σκεῦος; to pack up (one's) baggage: take up… carriages.

ἀποσκίασμα (ap-os-kee'-as-mah): from a compound of ἀπό and a derivative of σκιά; a shading off, i.e. obscuration: shadow.

ἀποσπάω (ap-os-pah'-o): from ἀπό and σπάω; to drag forth, i.e. (literally) unsheathe (a sword), or relatively (with a degree of force implied) retire (personally or factiously): (with-)draw (away), after we were gotten from.

ἀποστασία (ap-os-tas-ee'-ah): feminine of the same as ἀποστάσιον; defection from truth (properly, the state) ("apostasy"): falling away, forsake.

ἀποστάσιον (ap-os-tas'-ee-on): neuter of a (presumed) adjective from a derivative of ἀφίστημι; properly, something separative, i.e. (specially) divorce: (writing of) divorcement.

ἀποστεγάζω (ap-os-teg-ad'-zo): from ἀπό and a derivative of στέγη; to unroof: uncover.

ἀποστέλλω (ap-os-tel'-lo): from ἀπό and στέλλω; set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively: put in, send (away, forth, out), set (at liberty).

ἀποστερέω (ap-os-ter-eh'-o): from ἀπό and stereo (to deprive); to despoil: defraud, destitute, kept back by fraud.

ἀποστολή (ap-os-tol-ay'): from ἀποστέλλω; commission, i.e. (specially) apostolate: apostleship.

ἀπόστολος (ap-os'-tol-os): from ἀποστέλλω; a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ ("apostle") (with miraculous powers): apostle, messenger, he that is sent.

ἀποστοματίζω (ap-os-tom-at-id'-zo): from ἀπό and a (presumed) derivative of στόμα; to speak off-hand (properly, dictate), i.e. to catechize (in an invidious manner): provoke to speak.

ἀποστρέφω (ap-os-tref'-o): from ἀπό and στρέφω; to turn away or back (literally or figuratively): bring again, pervert, turn away (from).

ἀποστυγέω (ap-os-toog-eh'-o): from ἀπό and the base of στυγνητός; to detest utterly: abhor.

ἀποσυνάγωγος (ap-os-oon-ag'-o-gos): from ἀπό and συναγωγή; excommunicated: (put) out of the synagogue(-s).

ἀποτάσσομαι (ap-ot-as'-som-ahee): middle voice from ἀπό and τάσσω; literally, to say adieu (by departing or dismissing); figuratively, to renounce: bid farewell, forsake, take leave, send away.

ἀποτελέω (ap-ot-el-eh'-o): from ἀπό and τελέω; to complete entirely, i.e. consummate: finish.

ἀποτίθημι (ap-ot-eeth'-ay-mee): from ἀπό and τίθημι; to put away (literally or figuratively): cast off, lay apart (aside, down), put away (off).

ἀποτινάσσω (ap-ot-in-as'-so): from ἀπό and tinasso (to jostle); to brush off: shake off.

ἀποτίνω (ap-ot-ee'-no): from ἀπό and τίνω; to pay in full: repay.

ἀποτολμάω (ap-ot-ol-mah'-o): from ἀπό and τολμάω; to venture plainly: be very bold.

ἀποτομία (ap-ot-om-ee'-ah): from the base of ἀποτόμως; (figuratively) decisiveness, i.e. rigor: severity.

ἀποτόμως (ap-ot-om'-oce): adverb from a derivative of a comparative of ἀπό and temno (to cut); abruptly, i.e. peremptorily: sharply(-ness).

ἀποτρέπω (ap-ot-rep'-o): from ἀπό and the base of τροπή; to deflect, i.e. (reflexively) avoid: turn away.

ἀπουσία (ap-oo-see'-ah): from the participle of ἄπειμι; a being away: absence.

ἀποφέρω (ap-of-er'-o): from ἀπό and φέρω; to bear off (literally or relatively): bring, carry (away).

ἀποφεύγω (ap-of-yoo'-go): from ἀπό and φεύγω; (figuratively) to escape: escape.

ἀποφθέγγομαι (ap-of-theng'-om-ahee): from ἀπό and φθέγγομαι; to enunciate plainly, i.e. declare: say, speak forth, utterance.

ἀποφορτίζομαι (ap-of-or-tid'-zom-ahee): from ἀπό and the middle voice of φορτίζω; to unload: unlade.

ἀπόχρησις (ap-okh'-ray-sis): from a compound of ἀπό and χράομαι; the act of using up, i.e. consumption: using.

ἀποχωρέω (ap-okh-o-reh'-o): from ἀπό and χωρέω; to go away: depart.

ἀποχωρίζω (ap-okh-o-rid'-zo): from ἀπό and χωρίζω; to rend apart; reflexively, to separate: depart (asunder).

ἀποψύχω (ap-ops-oo'-kho): from ἀπό and ψύχω; to breathe out, i.e. faint: hearts failing.

Ἄππιος (ap'-pee-os): of Latin origin; (in the genitive, i.e. possessive case) of Appius, the name of a Roman: Appii.

ἀπρόσιτος (ap-ros'-ee-tos): from Α (as a negative particle) and a derivative of a comparative of πρός and eimi (to go); inaccessible: which no man can approach.

ἀπρόσκοπος (ap-ros'-kop-os): from Α (as a negative particle) and a presumed derivative of προσκόπτω; actively, inoffensive, i.e. not leading into sin; passively, faultless, i.e. not led into sin: none (void of, without) offence.

ἀπροσωπολήπτως (ap-ros-o-pol-ape'-tos): adverb from a compound of Α (as a negative particle) and a presumed derivative of a presumed compound of πρόσωπον and λαμβάνω (compare προσωπολήπτης); in a way not accepting the person, i.e. impartially: without respect of persons.

ἄπταιστος (ap-tah'-ee-stos): from Α (as a negative particle) and a derivative of πταίω; not stumbling, i.e. (figuratively) without sin: from falling.

ἅπτομαι (hap'-tom-ahee): reflexive of ἅπτω; properly, to attach oneself to, i.e. to touch (in many implied relations): touch.

ἅπτω (hap'-to): a primary verb; properly, to fasten to, i.e. (specially) to set on fire: kindle, light.

Ἀπφία (ap-fee'-a): probably of foreign origin; Apphia, a woman of Collosæ: Apphia.

ἀπωθέομαι (ap-o-theh'-om-ahee): or apothomai from ἀπό and the middle voice of otheo or otho (to shove); to push off, figuratively, to reject: cast away, put away (from), thrust away (from).

ἀπώλεια (ap-o'-li-a): from a presumed derivative of ἀπόλλυμι; ruin or loss (physical, spiritual or eternal): damnable(-nation), destruction, die, perdition, X perish, pernicious ways, waste.

ἀρά (ar-ah'): probably from αἴρω; properly, prayer (as lifted to Heaven), i.e. (by implication) imprecation: curse.

ἄρα (ar'-ah): probably from αἴρω (through the idea of drawing a conclusion); a particle denoting an inference more or less decisive (as follows): haply, (what) manner (of man), no doubt, perhaps, so be, then, therefore, truly, wherefore. Often used in connection with other particles, especially γέ or οὖν (after) or εἰ (before). Compare also ἆρα.

ἆρα (ar'-ah): a form of ἄρα, denoting an interrogation to which a negative answer is presumed: therefore.

Ἀραβία (ar-ab-ee'-ah): of Hebrew origin (עֲרָב); Arabia, a region of Asia: Arabia.

Ἀράμ (ar-am'): of Hebrew origin (רָם); Aram (i.e. Ram), an Israelite: Aram.

Ἄραψ (ar'-aps): from Ἀραβία; an Arab or native of Arabia: Arabian.

ἀργέω (arg-eh'-o): from ἀργός; to be idle, i.e. (figuratively) to delay: linger.

ἀργός (ar-gos'): from Α (as a negative particle) and ἔργον; inactive, i.e. unemployed; (by implication) lazy, useless: barren, idle, slow.

ἀργύρεος (ar-goo'-reh-os): from ἄργυρος; made of silver: (of) silver.