Paisios Of Mount Athos

He was respected for his spiritual guidance and ascetic life. Today, he is widely venerated by Eastern Orthodox Christians, particularly in Greece, Romania, Russia and Syria.

Venerable Elder Paisios was canonized on 13 January 2015 by the Holy Synod of the Ecumenical Patriarchate, and the church commemorates his feast day on June 29 [OS] / July 12 [NS].

The Holy Synod of the Russian Orthodox Church decided at its meeting of 5 May 2015 also to add the name of the Venerable Paisios of Mount Athos to the Menology of the Russian Orthodox Church, establishing his feast day on June 29/July 12, aligning with the Menology of the Orthodox Church of Constantinople during the present century.

 

Arsenios Eznepidis was born on 25 July 1924 in Pharasa (Çamlıca), Cappadocia, during the population exchange between Greece and Turkey. Arsenios' name was given to him by Arsenios the Cappadocian, who baptised him, naming the child for himself and foretelling Arsenios' monastic future. After the exchange, the Eznepidis family settled in Konitsa, Epirus. Arsenios grew up there, and after intermediate public school, he learned carpentry.

During the civil war in Greece, Arsenios served as a radio operator.

Monastic life

In 1950, having completed his service, he went to Mount Athos: first to Kyril, the future abbot of Koutloumousiou Monastery, and then to Esphigmenou Monastery (although he was not supportive of their later opposition to the Ecumenical Patriarchate).^{[citation needed]}

Arsenios, having been a novice for four years, was tonsured a Rassophore monk on 27 March 1954, and was given the name Averkios.

Soon after, Averkios went to the (then) idiorrhythmic brotherhood of Philotheou monastery, where his uncle was a monk. While there, he was in obedience to Symeon. On 12 March 1957, Symeon tonsured Averkios to the Small Schema, giving him the name Paisios, in honour of the indefatigable Metropolitan of Caesarea, Paisios II, whose native village was Pharasa.

In 1958, Paisios was asked to spend some time in and around his home village so as to support the faithful against the proselytism of Protestant groups. He greatly encouraged the faithful there, helping many people. Afterwards, in 1962, he left to visit Saint Catherine's Monastery on Sinai where he stayed for two years. During this time he became beloved of the Bedouins who benefited from his presence both spiritually as well as materially as Paisios used the money he received from the sale of his carved wooden handicraft to buy the Bedouins' food.

On his return to Mt. Athos in 1964, Paisios took up residence at the Skete of Iviron before moving to Katounakia at the southernmost tip of Mt. Athos for a short stay in the wilderness there. Paisios' failing health may have been part of the reason for his departure from there. In 1966 he had an operation to remove part of his lungs. It was during this time of hospitalization that his long friendship with the then young sisterhood of St. John the Theologian in Souroti, just outside Thessaloniki, began. During his operation, he needed a large amount of blood and a group of novices from the monastery donated blood to save him.^{[citation needed]}

In 1968 he spent time at the Monastery of Stavronikita.

Gabriel of the Cell of St. Christodoulos of Koutloumousiou Monastery was a disciple of Paisios the Athonite.

Timeline

• 1958: Paisios was asked to spend time in his home village to support the faithful against Protestantism.
• 1962: Paisios went to Saint Catherine's Monastery on Mount Sinai.
• 1964: On his return to Mount Athos, Paisios took up residence at the Iviron Monastery, then at Katounakia. His failing health may have led him to leave Katounakia.
• 1966: Paisios had an operation, and part of his lungs was removed. During this time, his friendship with the sisterhood of the Monastery of St. John the Theologian in Souroti, began. Paisios would place the relics of Arsenios the Cappadocian in this monastery.
• 1966: On 11 January 1966, Paisios received the Great and Angelic Schema from Tikhon, at the Hermitage of the Holy Cross, of the monastery of Stavronikita. After Tikhon's death on 10 September 1968, Fr. Paisios resided in that hermitage.
• 1979: Paisios moved to Panagouda, a hermitage belonging to Koutloumousiou Monastery. It was here that his renown grew. Between prayer and assisting his visitors, he only rested for two or three hours each night.
• 1993 October 5: Paisios left Mount Athos for medical attention. Despite his wish to be gone for only a few days, he was diagnosed with cancer requiring immediate surgery, and after recovery, he was transferred to the Monastery of St. John the Theologian, Souroti.

Despite wishing to return to Mount Athos, his health did not allow it.

• 1994 July 12: Having received Holy Communion the previous day, Paisios died. He was buried at the Monastery of Saint John the Theologian in Souroti, next to the church of St Arsenios the Cappadocian.

A number of geopolitical prophecies have been attributed to Paisios by Hieromonk Makarios of Mount Athos. These include the prediction that a war between Turkey that will lead to the formation of a Greater Greece, and the liberation of other lands including Albania, the rest of Macedonia, and Constantinople, and the conversion of a part of the Turks from Islam to Orthodox Christianity. "The Turks shall be destroyed. They will be eradicated."

Hieromonk Makarios of Mount Athos claims to have recorded many of Paisios' prophecies and published them in 1990 when Paisios was still alive under the title "Words of Wisdom and Grace of the Elder Paisios the Hagiorite".

Claims of geopolitical prophecies attributed to Paisios have been widely criticized for being derived from word of mouth and being evidently inspired by the Megali Idea, which is considered to be a type of ethnophyletism by the Eastern Orthodox Church.

Many of Paisios' associates have claimed that none of the supposed "prophecies" which were reported on Greek television to have been actually said by him, as Paisios was known to have been largely apolitical.

In an official statement by the Esphigmenou Monastery of Mount Athos, the issue was addressed via the following: "[...] Some are reporting catastrophes, let us not do them a favor. The Elder would say that it would be shocking for God to love Greece. The Holy Administration had no monk come forward to tell of such events. Neither the Holy Administration nor the Holy Community of Mount Athos knows of these events."

The Holy Synod of the Ecumenical Patriarchate canonized Elder Paisios on 13 January 2015. Paisios' process toward acknowledged sainthood happened quickly according to church standards and was the second-fastest process in recent church history. On Sunday 17 January 2015 many faithful from across the Balkans went on pilgrimage to the monastery in Souroti, which Paisios helped found in 1967; this culminated in five nights of continuous prayers. Archbishop Damianos of Sinai, abbot of St. Catherine's Orthodox Monastery in Egypt's Sinai peninsula since 1973, was also present at the ceremonies.

 

On Sunday 25 January 2015 the first church in the world to be dedicated to Saint Paisios the Athonite was consecrated in central Limassol, Cyprus, in the neighbourhood of Ekali, across from Tsirion Stadium. The sacred service began at 6 pm with the reception of the holy relics of Hieromartyr Heraclides, Bishop of Tamassos (September 17), of Saint Cosmas of Mount Athos, and of the New Martyr George of Cyprus (April 23). These were placed respectively in the three altars of the new church, which was thus dedicated to Saint Arsenios of Cappadocia (November 10), to Saint Paisios of Mount Athos (July 12), and to the holy Martyrs Barachisius and Jonah (March 29), given that the church in Pharasa, Cappadocia, which was Arsenios' and Paisios' village and place of birth, was dedicated in honour of the Martyrs Barachisius and Jonah.

On Saturday 11 July 2015, the first church in Greece to be dedicated to Saint Paisios was consecrated in Nea Efesos, Pieria. Metropolitan George (Chrysostomou) of Kitros, Katerini and Platamonas (el) officiated at the thyranoixia or consecration.

In 2017 on the feast day of Saint Paisios, Metropolitan Nikolaos (Protopappas) of Phthiotis remarked that "Saint Paisios was the saint of the dispirited and of sinners". While Metropolitan Seraphim (Papakostas) of Kastoria stated that "Saint Paisios is the response to those who question the presence of God".

On Sunday 24 February 2019, the first Athonite church dedicated to St. Paisios the Athonite was consecrated by Metropolitan Panteleimon (Kalafatis) of Xanthi. The church is located in Kapsala, in the area between Karyes and the monasteries of Pantocrator and Stavronikita, where there used to be a skete.

Translated into English:

• Saint Arsenios the Cappadocian, translated into English and published in 1989 and 2001 by Holy Monastery "Evangelist John the Theologian", Souroti, Thessaloniki, Greece.
• Elder Hadji-Georgis the Athonite, translated into English and published in 1996 by Holy Monastery "Evangelist John the Theologian", Souroti, Thessaloniki, Greece.
• Athonite Fathers and Athonite Matters, translated into English and published in 1999 by Holy Monastery "Evangelist John the Theologian", Souroti, Thessaloniki, Greece.
• Epistles, by Elder Paisios of Mount Athos, translated into English and published in Feb 2002 by Holy Monastery "Evangelist John the Theologian", Souroti, Thessaloniki, Greece; distributed in the US by St. Herman of Alaska Monastery.
• Spiritual Counsels, Vol. 1: With Pain and Love for Contemporary Man
• Spiritual Counsels, Vol. 2: Spiritual Awakening, 1999 & 2000.
• Spiritual Counsels, Vol. 3: Spiritual Struggle, 2001.
• Spiritual Counsels, Vol. 4: Family Life, 2012.
• Spiritual Counsels, Vol. 5: Passions and Virtues, 2016.
• Spiritual Counsels, Vol. 6: On Prayer, 2022.

In Greek:

• Λόγοι Ϛʹ· Περί Προσευχής, Ἱερὸν Ἡσυχαστήριον Μοναζουσῶν "Εὐαγγελιστὴς Ἰωάννης ὁ Θεολόγος". 2012 (Spiritual Counsels, Vol. 6: On Prayer, Holy Monastery "Evangelist John the Theologian". 2012)
• Ὅσιος Παΐσιος ο Αγιορείτης, "Ωφέλιμες Διηγήσεις", Ιερά Μονή Αγίου Ιλαρίωνος Πρόμαχοι Αριδαίας. 2016 (a collection of written narratives of the saint found in his private notebook of notes, typed down and published)
• Ὅσιος Παΐσιος ο Αγιορείτης, Σημεία των Καιρών ("Signs of The Time", handwritten letter of the saint towards the society on coming events and the future)
• "Το Τετράδιο του Γέρωντος Παϊσίου", ed. Protopresbyter Georgios Manos, Ορθόδοξος Κυψέλη, 2009. (notices by the Saint on Metanoia and the Sacrament of Penance; printed with commentary and supplemental prayers)
• Ὅσιος Παΐσιος ὁ Ἁγιορείτης, "Ὁ μικρὸς Ἀνθόκηπος - Ἁγιογραφικὰ καὶ πατερικὰ χωρία ἐπιλεγμένα ἀπὸ τὸν Ἃγιο Παΐσιο τὸν Ἁγιορείτη", ed. by Ἱερὸν Ἡσυχαστήριον "Εὐαγγελιστὴς Ἰωάννης ὁ Θεολόγος". Βασιλικά Θεσσαλονίκης, 2018. (The Garden of Flowers - quotes from the Church fathers and from hagiography selected by the Saint Paisios of the Holy Mountain)
• "Γέρωντος Παϊσίου Αγιορείτου, Διδαχές και Αλληλογραφία", Εκδόσεις Η Μεταμόρφωσις του Σωτήρος, Μήλεσι. 2007 (teachings and correspondence of the saint)

Kontakion

Thou, O Father, didst say with words enlightened by the Holy Spirit that many saints would have desired to live in our times, in order to strive for salvation.
For Thou didst herald to us, who live in darkness, that the time is almost ready and that those that now struggle valiantly to win their salvation will receive a martyr's reward.
For this we thank God, Who with mercy looked on His people, sending His Saint for our enlightenment, and thus with voices of joy we gladly sing to our All-Gracious Master the song: Alleluia!

• Porphyrios the Kausokalyvite
• Saint Paisios (Pishoy)