Halloween Costume

Halloween costumes are traditionally based on frightening supernatural or folkloric beings. However, by the 1930s, costumes based on characters from mass media such as film, literature, and radio gained popularity. Halloween costumes have tended to be worn mainly by young people but since the mid-20th century, they have been increasingly worn by adults as well.

An early reference to wearing costumes on Halloween comes from Scotland in 1585. There are many references to the custom during the 18th and 19th centuries in the Celtic countries of Scotland, Ireland, Mann, and Wales. It has been suggested that the custom comes from the Celtic festivals of Samhain and Calan Gaeaf, or from the practice of "souling" during the Christian observance of Allhallowtide. The Christian tradition of acknowledging the danse macabre is also suggested as the origin of dressing up on Halloween. Dressing up is not strictly restricted to Halloween among Christians, with similar practices being observed on holidays like Christmas.

 

The fun, enjoyable festivities of wearing costumes on Halloween were believed to be from the idea that paranormal beings and souls from the underworld drifted the earth at this time. The practice may have originated in a Celtic festival held on 31 October to mark the beginning of winter. It was called Samhain in Ireland, Scotland and the Isle of Man, and Calan Gaeaf in Wales, Cornwall, and Brittany. The festival is believed to have pre-Christian roots. After the Christianization of Ireland in the 5th century, some of these customs may have been retained in the Christian observance of All Hallows' Eve in that region—which continued to be called Samhain/Calan Gaeaf—blending the traditions of their ancestors with Christian ones. It was seen as a liminal time when the spirits or fairies (the Aos Sí) and the souls of the dead could more easily come into our world. It was believed that the Aos Sí needed to be propitiated to ensure that the people and their livestock survived the winter.

From at least the 16th century, the festival included mumming and guising, which involved people going house-to-house in costume (or in disguise), usually reciting verses or songs in exchange for food. It may have originally been a tradition whereby people impersonated the Aos Sí, or the souls of the dead, and received offerings on their behalf. Impersonating these beings, or wearing a disguise, was also believed to protect oneself from them. It is suggested that the mummers and guisers "personify the old spirits of the winter, who demanded reward in exchange for good fortune". F. Marian McNeill suggests the ancient pagan festival included people wearing masks or costumes to represent the spirits, and that faces were marked (or blackened) with ashes taken from the sacred bonfire. In parts of southern Ireland, a man dressed as a Láir Bhán (white mare) led youths house-to-house reciting verses—some of which had pagan overtones—in exchange for food. If the household donated food it could expect good fortune from the 'Muck Olla'; not doing so would bring misfortune. In 19th century England, youths went house-to-house with masked, painted, or blackened faces, often threatening to do mischief if they were not welcomed. In parts of Wales, men went about dressed as fearsome beings called gwrachod, while in some places, young people cross-dressed. Elsewhere in Europe, mumming and costumes were part of other yearly festivals. However, in the Celtic-speaking regions, they were "particularly appropriate to a night upon which supernatural beings were said to be abroad and could be imitated or warded off by human wanderers".

It has also been suggested that the wearing of Halloween costumes developed from the custom of souling, which was practiced by Christians in parts of Western Europe from at least the 15th century. At Allhallowtide, groups of poor people would go door-to-door, collecting soul cakes – either as representatives of the dead or in return for saying prayers for them. One 19th-century English writer said it "used to consist of parties of children, dressed up in fantastic costume, who went round to the farmhouses and cottages, singing a song, and begging for cakes (spoken of as "Soal-cakes"), apples, money, or anything that the good wives would give them". The soulers typically asked for "mercy on all Christian souls for a soul cake". Shakespeare mentioned the practice in his play The Two Gentlemen of Verona (1593). Christian minister Prince Sorie Conteh wrote on the wearing of costumes: "It was traditionally believed that the souls of the departed wandered the earth until All Saints' Day, and All Hallows' Eve provided one last chance for the dead to gain vengeance on their enemies before moving to the next world. To avoid being recognized by any soul that might be seeking such vengeance, people would don masks or costumes to disguise their identities". In the Middle Ages, statues and relics of martyred saints were paraded through the streets at Allhallowtide. Some churches that could not afford these things had people dress as saints instead. Some believers continue the practice of dressing as saints, biblical figures, and reformers in Halloween celebrations today. Many Christians in continental Europe, especially in France, believed that on Halloween, "the dead of the churchyards rose for one wild, hideous carnival," known as the danse macabre, which has often been depicted in church decoration. An article published by Christianity Today claimed the danse macabre was enacted at village pageants and court masques, with people "dressing up as corpses from various strata of society" and suggested this was the origin of Halloween costume parties.

 

The custom of guising at Halloween in North America was first recorded in 1911, when a newspaper in Kingston, Ontario reported children going "guising" around the neighborhood. In 19th century America, Halloween was often celebrated with costume parades and "licentious revelries." However, efforts were made to "domesticate" the festival to conform with Victorian era morality. Halloween was made into a private rather than public holiday, celebrations involving liquor and sensuality de-emphasized, and only children were expected to celebrate the festival. Early Halloween costumes emphasized the gothic nature of Halloween and were aimed primarily at children. Costumes were also made at home or using items (such as make-up) that could be purchased and utilized to create a costume. But in the 1930s, A.S. Fishbach, Ben Cooper, Inc., and other firms began mass-producing Halloween costumes for sale in stores as trick-or-treating became popular in North America. Halloween costumes are often designed to imitate supernatural and scary beings. Costumes are traditionally those of monsters such as vampires, werewolves, zombies, ghosts, skeletons, witches, goblins, trolls, devils, etc., or in more recent years, such science fiction-inspired characters as aliens and superheroes. There are also costumes of pop culture figures like presidents, athletes, celebrities, or characters in film, television, literature, etc. Another popular trend is for women (and, in some cases, men) to use Halloween as an excuse to wear sexy or revealing costumes, showing off more skin than would be socially acceptable otherwise. Young girls often dress as entirely non-scary characters for Halloween, including princesses, fairies, angels, cute animals, and flowers.

 

Halloween costume parties generally take place on or around October 31, often on the Friday or Saturday before the holiday. Halloween parties are the 3rd most popular party type held in the United States, falling behind only to Super Bowl and New Year's Eve parties.

 

 

Researchers surveyed for the National Retail Federation in the United States and found that 53.3% of consumers planned to buy a costume for Halloween 2005, spending $38.11 on average (up $10 from the year before). They were also expected to spend $4.96 billion in 2006, up significantly from just $3.3 billion the previous year. The troubled economy has caused many Americans to cut back on Halloween spending. In 2009, the National Retail Federation anticipated that American households would decrease Halloween spending by as much as 15% to $56.31. In 2013, Americans spent an estimated $6.9 billion to celebrate Halloween, including a predicted $2.6 billion on costumes (with more spent on adult costumes than for children's costumes) and $330 million on pet costumes. In 2017, it was estimated that Americans would spend $9.1 billion on Halloween merchandise with $3.4 billion of that towards Halloween costumes. Another survey by NRF showed that 67% of Halloween shoppers would buy Halloween costumes, spending $3.2 billion in 2019. It was estimated that the Halloween spending in 2022 would reach $10.6 billion.

Halloween costumes in the contemporary Western world sometimes depict people and things from present times and are sometimes read in terms of their political and cultural significance. Halloween costumes are sometimes denounced for cultural appropriation when they uncritically use stereotypical representations of other groups of people such as gypsies and Native Americans. Immigration and Customs Enforcement Secretary Julie Myers was involved in a scandal when she awarded "Best Costume" at the ICE Halloween party to an 'escaped Jamaican prisoner' dressed in dreadlocks and blackface. Halloween costumes that borrow and disrespect sacred artifacts including Native American head-dresses or the sexualized habits of Catholic nuns are often seen as additionally offensive.

Sexism

Halloween costumes can also generate controversy through the overt sexualization of many women's costumes, even those intended for young girls. While costumes of various occupations like student, police officer, academia, clergy, or nursing do exist for men, they are often at least relatively accurate to the clothing a male employed in any of the fields would wear.^{[citation needed]} Costumes for females are often far from what would be considered accurate of the clothing worn by women in those fields and focus on the sexualization of the wearer and often the concept portrayed.

 

• Cosplay
• Gothic fashion
• Ben Cooper, Inc.
• Fetish fashion
• Punk fashion