Chutia Kingdom

It extended over almost the entire region of present districts of Lakhimpur, Dhemaji, Tinsukia, and some parts of Dibrugarh in Assam, as well as the plains and foothills of Arunachal Pradesh. The kingdom fell around the year 1524 to the Ahom Kingdom after a series of conflicts and the capital area ruled by the Chutia rulers became the administrative domain of the office of Sadia Khowa Gohain of the Ahom kingdom.

Chutia Kingdom
South Asia 1400 CE DELHI SULTANATE (TUGHLAQS) TIMURID EMPIRE SHAH MIR SULTANATE PHAGMODRUPAS SAMMAS MARYUL GUGE KUMAON KANGRA KALMAT GUJARAT GOVERNORATE BAHMANI SULTANATE KHANDESH SULTANATE TOMARAS TWIPRA EASTERN GANGAS SUGAUNAS MALLA CHEROS NAGVANSIS AHOM KAMATAS CHUTIA BENGAL SULTANATE VIJAYANAGARA EMPIRE REDDI MALWA SULTANATE JAISALMER MEWAR MARWAR KARAULI AMBER SIROHI AMARKOT VAGAD MEWAT JAUNPUR SULTANATE GONDWANA ◁ ▷ Chutia kingdom (Tiwra) in early 16th century
Capital	Sadiya
Common languages	Assamese language Deori language
Religion	Hinduism Tribal religion
Government	Monarchy
Monarch
• Unknown–1524	Dhirnarayana (last)
Historical era	Medieval Assam
Preceded by Succeeded by Kamarupa Ahom kingdom
Today part of	India

The Chutia kingdom came into prominence in the second half of the 14th century, and it was one among several rudimentary states (Ahom, Dimasa, Koch, Jaintia etc.) that emerged from tribal political formations in the region after the fall of Kamarupa kingdom, between the 13th and the 16th century. Among these, the Chutia state was the most advanced, with its rural industries, trade, surplus economy and advanced Sanskritisation. It is not exactly known as to the system of agriculture adopted by the Chutias, but it is believed that they were settled cultivators. After the Ahoms annexed the kingdom in 1523, the Chutia state & its population was absorbed into the Ahom kingdom through Ahomisation — the nobility and the professional classes were given important positions in the Ahom officialdom and the land was resettled for wet rice cultivation.

Though there is no doubt on the Chutia polity, the origins of this kingdom are obscure. It is generally held that the Chutias established a state around Sadiya and contiguous areas—though it is believed that the kingdom was established in the 13th century before the advent of the Ahoms in 1228, and Buranjis, the Ahom chronicles, indicate the presence of a Chutia state the evidence is scarce that it was of any significance before the second half of the 14th century.

The earliest Chutia king in the epigraphic records is Nandin or Nandisvara, from the latter half of the 14th century, mentioned in a grant by his son Satyanarayana who nevertheless draws his royal lineage from Asuras in his mother's side who were "enemies of the gods". The mention of Satyanarayana as having the shape of his maternal uncle (which is also an indirect reference to the same Asura/Daitya lineage) may also constitute evidence of matrilineality of the Chutia ruling family, or that their system was not exclusively patrilineal. On the other hand, a later king Durlabhnarayana mentions that his grandfather Ratnanarayana (identified with Satyanarayana) was the king of Kamatapura which might indicate that the eastern region of Sadhaya was politically connected to the western region of Kamata.

In these early inscriptions, the kings are said to be seated in Sadhyapuri, identified with the present-day Sadiya; which is why the kingdom is also called Sadiya. The Buranjis written in the Ahom language called the kingdom Tiora (literal meaning: Burha Tai/Elder Tai) whereas those written in the Assamese language called it Chutia.

Brahmanical influence in the form of Vaishnavism reached the Chutia polity in the eastern extremity of present-day Assam during the late fourteenth century. Vaishnava Brahmins created lineages for the rulers with references to Krishna legends but placed them lower in the Brahminical social hierarchy because of their autochthonous origins. Though asura lineage of the Chutia rulers have similarities with the Narakasura lineage created for the three Kamarupa dynasties, the precise historical connection is not clear. Although a majority of the Brahmin donees of the royal grants were Vaishnavas, the rulers patronized the non-brahmanised Dikkaravasini (also Tamresvari or Kechai-khati), which was either a powerful tribal deity, or a form of the Buddhist deity Tara adopted for tribal worship. This deity, noticed in the 10th century Kalika Purana well before the establishment of the Chutia kingdom, continued to be presided by a Deori priesthood well into the Ahom rule and outside Brahminical influence.

The royal family traced its descent from the line of Viyutsva.

Spurious accounts

Unfortunately, there are many manuscript accounts of the origin and lineage that do not agree with each other or with the epigraphic records and therefore have no historical moorings. One such source is Chutiyar Rajar Vamsavali, first published in Orunodoi in 1850 and reprinted in Deodhai Asam Buranji. Historians consider this document to have been composed in the early 19th century—to legitimize the Matak rajya around 1805—or after the end of Ahom rule in 1826. This document relates the legend of Birpal. Yet another Assamese document, retrieved by Ney Elias from Burmese sources, relates an alternative legend of Asambhinna. These different legends suggest that the genealogical claims of the Chutias have changed over time and that these are efforts to construct (and reconstruct) the past.

Only a few recently compiled Buranjis provide the history of the Chutia kingdom; though some sections of these compilations are old, the sections that contain the list of Chutiya rulers cannot be traced to earlier than 19th century and scholars have shown great disdain for these accounts and legends.

Neog (1977) compiled a list of rulers from epigraphic records based crucially on identifying the donor-ruler named Dharmanarayan, mentioned as the son of Satyanarayana in the Bormurtiya grant with the Dharmanarayan, the father of the donor-ruler Durlabhnarayana of the Chepakhowa grant. This effectively results in identifying Satyanarayana with Ratnanarayana.

A late discovery of an inscription, published in a 2002 souvenir of the All Assam Chutiya Sanmilan seems to genealogically connect the last historically known king, Dhirnarayan with Neog's list above.

Though it is accepted that the rule of the Chutia rulers ended in 1523, different sources give different accounts. The extant Ahom Buranji and the Deodhai Asam Buranji mention that in the final battles and the aftermath both the king (Dhirnarayan) and the heir-apparent (Sadhaknarayan) were killed; whereas Ahom Buranji-Harakanta Barua mentions that the remnant of the royal family was deported to Pakariguri, Nagaon—a fact that is disputed by scholars.

The extent of the power of the kings of the Chutia kingdom is not known in detail. Nevertheless, it is estimated by most modern scholarship that Chutias held the areas on the north bank of Brahmaputra from Parshuram Kund (present-day Arunachal Pradesh) in the east and included the present districts of Lakhimpur, Dhemaji, Tinsukia and some parts of Dibrugarh in Assam. Between 1228 and 1253 when Sukaphaa, the founder of the Ahom kingdom, was searching for a place to settle in Upper Assam, he and his followers did not encounter any resistance from the Chutia state, implying that the Chutia state must have been of little significance till at least the mid 14th century, when the Ahom chronicles mention them for the first time. However, it is also known that the Ahoms themselves were a people with a precariously small territory and population, which may indicate this absence of serious interaction with the old settled people of the neighborhood until the 14th century. At its largest extent, the Chutia influence might have extended up to Viswanath in the present Darrang district of Assam, though the main control was confined to the river valleys of Subansiri, Brahmaputra, Lohit and Dihing and hardly extended to the hills even at its zenith.

• Ruins of the Chutia kingdom near Dibang Valley of Arunachal Pradesh
•  
  View of the platform of the central building.
•  
  View of a ruined building

With Ahoms and Bhuyans (14th century)

The earliest mention of a Chutia king is found in the Buranjis that describe a friendly contact during the reign of Sutuphaa (1369–1379), in which the Ahom king was killed. To avenge the death the next Ahom ruler Tyaokhamti (1380–1387) led an expedition against the Chutiya kingdom but returned with no success. During the same era (late 14th century) Gadadhara, the younger brother of Rajadhara and a descendent of Candivara in order to expand his influence collected a large army at Borduwa and attacked the Chutiyas and Khamtis but was held captive, he was later set free and had to settle at Makhibaha (in present-day Nalbari district).

Chutia-Ahom conflicts (1512–1523)

Suhungmung, the Ahom king, followed an expansionist policy and annexed Habung and Panbari in either 1510 or 1512, which, according to Swarnalata Baruah, was ruled by Bhuyans while according to Amalendu Guha, it was a Chutia dependency. In 1513 a border conflict triggered the Chutia king Dhirnarayan to advance to Dikhowmukh and build a stockade of banana trees (Posola-garh). This fort was attacked by a force led by the Ahom king himself leading to a rout of the Chutia soldiers. This was followed by the Ahoms erecting a fort at Mungkhrang, which fell within the Chutia territory.

In 1520 the Chutias attacked the Ahom fort Mungkhrang twice and in the second killed the commander and occupied it, but the Ahoms, led by Phrasengmung and King-lung attacked it by land and water and recovered it soon and erected an offensive fort on the banks of the Dibru River. In 1523 the Chutia king attacked the fort at Dibru but was routed. The Ahom king with the assistance of the Bhuyans hotly pursued the retreating Chutia king who sued for peace. The peace overtures failed and the king finally fell to Ahom forces, bringing an end to the Chutia kingdom. Though some late spurious manuscripts mention the fallen king as Nitipal (or Chandranarayan) the extant records from the Buranjis such as the Ahom Buranji and the Deodhai Ahom Buranji do not mention him; rather they mention that the king (Dhirnarayan) and the prince (Sadhaknarayan) were killed. As a reward for the assistance, the Ahom king settled this Bhuyans in Kalabari, Gohpur, Kalangpur and Narayanpur as tributary feudal lords.

The Ahom kingdom took complete possession of the royal insignia and other assets of the erstwhile kingdom. The rest of the royal family was dispersed, the nobles were disbanded and the territory was placed under the newly created office of the Sadiakhowa Gohain. Besides the material assets and territories, the Ahoms also took possession of the people according to their professions. Many of Brahmans, Kayasthas, Kalitas, and Daivajnas (the caste Hindus), as well as the artisans such as bell-metal workers, goldsmiths, blacksmiths, and others, were moved to the Ahom capital and this movement greatly increased the admixture of the Chutia and Ahom populations. A sizeable section of the population was also displaced from their former lands and dispersed in other parts of Upper Assam.

After annexing the Chutia kingdom, offices of the Ahom kingdom, Thao-mung Mung-teu(Bhatialia Gohain) with headquarters at Habung (Lakhimpur), Thao-mung Ban-lung(Banlungia Gohain) at Banlung (Dhemaji), Thao-mung Mung-klang(Dihingia gohain) at Dihing (Dibrugarh, Majuli and northern Sibsagar), Chaolung Shulung at Tiphao (northern Dibrugarh) were created to administer the newly acquired regions.^{[better source needed]}

Firearms

The Chutias may have been the first people in Assam to use firearms. When the Ahoms annexed Sadiya, they recovered hand-cannons called Hiloi as well as large cannons called Bor-top, Mithahulang being one of them. As per Maniram Dewan, the Ahom king Suhungmung received around three thousand blacksmiths after defeating the Chutias. These people were settled in the Bosa (Doyang) and Ujoni regions and asked to build iron implements like knives, daggers, swords as well as guns and cannons. The Chutias were defeated in 1523 which might point out that the Ahoms learned the use of gunpowder from the Chutias and most of the Hiloi-Khanikars (gunmakers) belonged to the Chutia community.

• Chutia people
• History of Assam