Bokor

The term bokor can also refer to the leader of the Makaya division of Vodou, which originated in the Congo region. It is believed that there is a grand master for all bokors that have ever lived who can be reborn in every century.

Bokors, featured in many Haitian tales, are often associated with the creation of zombies by the use of a deadening brew or potion, usually containing poison extracted from puffer fish (tetrodotoxin). This potion induces the drinker to appear as though they were dead; thus they are often buried. Later, the bokor would return for the victim and force them to do his bidding, such as manual labor. The victim is often given deliriant drugs, mainly Datura stramonium, where they enter a detached, somewhat dreamlike state. Its state is likened to being mind controlled. The person is alive but in a state where they cannot control what they say or do; at this point, when the person has been reanimated from the grave, or at least is moving about working for the bokor, they can be termed zombies. However, some legends dispense with this explanation, and have the bokor raise zombies from dead bodies whose souls have departed.

Also, bokors are said to work with zombie astrals – souls or spirits which are captured in a fetish and made to enhance the bokor's power. Bokors normally work with the Loas Baron Samedi, Kalfu, Legba and Simbi (snake loa), and in some cases they are said to work with Grand Bois, the loa of the forest.

Bokors are similar to the rootworkers of Vodou and Louisiana Voodoo. Some may be priests of a Vodou house. Bokor are usually chosen from birth, those who are believed to bear a great ashe (power). A bokor can be, by worldly terms, good or evil, though some sources consider them an evil version of a houngan.

• Abakuá, an Afro-Cuban religion whose name possibly shares the same etymology
• Clairvius Narcisse, a Haitian alleged to have been kept in a zombie-like state by a bokor